However human, envy is certainly not one of the sources of discontent that a free society can eliminate. It is probably one of the essential conditions for the preservation of such a society that we do not countenance envy, not sanction its demands by camouflaging it as social justice, but treat it, in the words of John Stuart Mill, as "the most anti-social and evil of all passions.
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Our knowledge and our ability to handle our problems progress through the open conflict of ideas, through the tests of read more
Our knowledge and our ability to handle our problems progress through the open conflict of ideas, through the tests of phenomenological adequacy, inner consistency, and practical-moral consequences. Reason may err, but it can be moral. If we must err, let it be on the side of our creativity, our freedom, our betterment.
Our minds can work for us or against us at any given moment. We can learn to accept and live read more
Our minds can work for us or against us at any given moment. We can learn to accept and live with the natural psychological laws that govern us, understanding how to flow with life rather than struggle against it. We can return to our natural state of contentment.
Avoid making irrevocable decisions when tired or hungry.
Avoid making irrevocable decisions when tired or hungry.
We have no assurance that half-truth will make us free.
We have no assurance that half-truth will make us free.
The endeavor to understand is the first and only basis of virtue.
The endeavor to understand is the first and only basis of virtue.
Animals can learn, but it is not by learning that they become dogs, cats, or horses. Only man has to read more
Animals can learn, but it is not by learning that they become dogs, cats, or horses. Only man has to learn to become what he is supposed to be.
There are no chaste minds. Minds copulate wherever they meet.
There are no chaste minds. Minds copulate wherever they meet.
No man is an island- he is a holon. A Janus-faced entity who, looking inward, sees himself as a self-contained read more
No man is an island- he is a holon. A Janus-faced entity who, looking inward, sees himself as a self-contained unique whole, looking outward as a dependent part. His self-assertive tendency is the dynamic manifestation of his unique wholeness, his autonomy and independence as a holon. Its equally universal antagonist, the integrative tendency, expresses his dependence on the larger whole to which he belongs: his 'part-ness.'.
Tell me what you eat, and I will tell you what you are.
Tell me what you eat, and I will tell you what you are.
