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    However human, envy is certainly not one of the sources of discontent that a free society can eliminate. It is probably one of the essential conditions for the preservation of such a society that we do not countenance envy, not sanction its demands by camouflaging it as social justice, but treat it, in the words of John Stuart Mill, as "the most anti-social and evil of all passions.

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  14  /  13  

A line runs from the meditations of the heart to the words of the mouth. The meditations are not clear read more

A line runs from the meditations of the heart to the words of the mouth. The meditations are not clear to us until the mouth utters its words. If what the mouth utters is unclear or foolish or mendacious, it must be that the meditations are the same. But the line runs both ways. The words of the mouth will become the meditations of the heart, and the habit of loose talk loosens the fastenings of our understanding.

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  7  /  15  

Reading furnishes the mind only with materials for knowledge; it is thinking that makes what we read ours.

Reading furnishes the mind only with materials for knowledge; it is thinking that makes what we read ours.

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  7  /  18  

If you happen to be one of the fretful minority who can do creative work, never force an idea; you'll read more

If you happen to be one of the fretful minority who can do creative work, never force an idea; you'll abort it if you do. Be patient and you'll give birth to it when the time is ripe. Learn to wait.

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  13  /  22  

The human understanding is no dry light, but receives infusion from the will and affections; which proceed sciences which may read more

The human understanding is no dry light, but receives infusion from the will and affections; which proceed sciences which may be called "sciences as one would." For what a man had rather were true he more readily believes. Therefore he rejects difficult things from impatience of research; sober things, because they narrow hope; the deeper things of nature, from superstition; the light of experience, from arrogance and pride; things not commonly believed, out of deference to the opinion of the vulgar. Numberless in short are the ways, and sometimes imperceptible, in which the affections color and infect the understanding.

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  9  /  14  

Children sweeten labours; but they make misfortunes more bitter. They increase the care of life; but they mitigate the remembrance read more

Children sweeten labours; but they make misfortunes more bitter. They increase the care of life; but they mitigate the remembrance of death. The perpetuity of generation is common to beasts; but memory, merit, and noble works, are proper to men. And surely a man shall see the noblest works and foundations have proceeded from childless men; which have sought to express the images of their minds, where those of their bodies have failed.

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  36  /  41  

You will not become a saint through other people's sins.

You will not become a saint through other people's sins.

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  6  /  14  

I think it is all a matter of love: the more you love a memory, the stronger and stranger it read more

I think it is all a matter of love: the more you love a memory, the stronger and stranger it is. - Strong Opinions.

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A hurtful act is the transference to others of the degradation which we bear in ourselves.

A hurtful act is the transference to others of the degradation which we bear in ourselves.

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  6  /  15  

The end comes when we no longer talk with ourselves. It is the end of genuine thinking and the beginning read more

The end comes when we no longer talk with ourselves. It is the end of genuine thinking and the beginning of the final loneliness.The remarkable thing is that the cessation of the inner dialogue marks also the end of our concern with the world around us. It is as if we noted the world and think about it only when we have to report it to ourselves.

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