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Implicit in the activist conception of government is the assumption that you can take the good things in a complex read more
Implicit in the activist conception of government is the assumption that you can take the good things in a complex system for granted, and just improve the things that are not so good. What is lacking in this conception is any sense that a society, an institution, or even a single human being, is an intricate system of fragile inter-relationships, whose complexities are little understood and easily destabilized.
A cripple in the right way may beat a racer in the wrong one. Nay, the fleeter and better the read more
A cripple in the right way may beat a racer in the wrong one. Nay, the fleeter and better the racer is, who hath once missed his way, the farther he leaveth it behind.
Our originality shows itself most strikingly not in what we wholly originate but in what we do with that which read more
Our originality shows itself most strikingly not in what we wholly originate but in what we do with that which we borrow from others.
To illustrate the difference between the innovator and the dull crowd of routinists who cannot even imagine that any improvement read more
To illustrate the difference between the innovator and the dull crowd of routinists who cannot even imagine that any improvement is possible, we need only refer to a passage in Engel's most famous book. Here, in 1878, Engels apodictically announced that military weapons are "now so perfected that no further progress of any revolutionizing influence is any longer possible." Henceforth "all further [technological] progress is by and large indifferent for land warfare. The age of evolution is in this regard essentially closed." This complacent conclusion shows in what the achievement of the innovator consists: he accomplishes what other people believe to be unthinkable and unfeasible.
Collective judgement of new ideas is so often wrong that it is arguable that progress depends on individuals being free read more
Collective judgement of new ideas is so often wrong that it is arguable that progress depends on individuals being free to back their own judgement despite collective disapproval.
He who will not reason, is a bigot; he who cannot is a fool; and he who dares not is read more
He who will not reason, is a bigot; he who cannot is a fool; and he who dares not is a slave.
The envious man thinks that if his neighbor breaks a leg, he will be able to walk better himself.
The envious man thinks that if his neighbor breaks a leg, he will be able to walk better himself.
Instinct is the nose of the mind.
Instinct is the nose of the mind.
If love is blind, why is lingerie so popular?
If love is blind, why is lingerie so popular?
