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Most people can't think, most of the remainder won't think, the small fraction who do think mostly can't do it read more
Most people can't think, most of the remainder won't think, the small fraction who do think mostly can't do it very well. The extremely tiny fraction who think regularly, accurately, creatively, and without self-delusion- in the long run, these are the only people who count.
...passionate intensity may serve as a substitute for confidence.
...passionate intensity may serve as a substitute for confidence.
We are unified both by hating in common and by being hated in common.
We are unified both by hating in common and by being hated in common.
We fear things in proportion to our ignorance of them.
We fear things in proportion to our ignorance of them.
The compulsion to take ourselves seriously is in inverse proportion to our creative capacity. When the creative flow dries up, read more
The compulsion to take ourselves seriously is in inverse proportion to our creative capacity. When the creative flow dries up, all we have left is our importance.
Just as some plants bear fruit only if they don't shoot up too high, so in practical arts the leaves read more
Just as some plants bear fruit only if they don't shoot up too high, so in practical arts the leaves and flowers of theory must be pruned and the plant kept close to its proper soil- experience.
Now as of old the gods give men all good things, excepting only those that are baneful and injurious and read more
Now as of old the gods give men all good things, excepting only those that are baneful and injurious and useless. These, now as of old, are not gifts of the gods: men stumble into them themselves because of their own blindness and folly.
Social values in general are incrementally variable: neither safety, diversity, rational articulation, nor morality is categorically a "good thing" to read more
Social values in general are incrementally variable: neither safety, diversity, rational articulation, nor morality is categorically a "good thing" to have more of, without limits. All are subject to diminishing returns, and ultimately negative returns.
Men never do evil so fully and so happily as when they do it for conscience's sake.
Men never do evil so fully and so happily as when they do it for conscience's sake.