Evaluation and judgment are responses to what exists, sorting the things that pass before us into categories of good, bad, read more

Evaluation and judgment are responses to what exists, sorting the things that pass before us into categories of good, bad, and indifferent. But a rational life, the life of a valuer, does not consist essentially in reaction. It consists in action. Man does not find his values, like the other animals; he creates them. The primary focus of a valuer is not to take the world as it comes and pass judgment. His primary focus is to identify what might and ought to exist, to uncover potentialities that he can exploit, to find ways of reshaping the world in the image of his values.

The easier it is to do, the harder it is to change.

The easier it is to do, the harder it is to change.

...it is largely because civilization enables us constantly to profit from knowledge which we individually do not possess and because read more

...it is largely because civilization enables us constantly to profit from knowledge which we individually do not possess and because each individual's use of his particular knowledge may serve to assist others unknown to him in achieving their ends that men as members of civilized society can pursue their individual ends so much more successfully than they could alone.

If we were to ask the brain how it would like to be treated, whether shaken at a random, irregular read more

If we were to ask the brain how it would like to be treated, whether shaken at a random, irregular rate, or in a rhythmic, harmonious fashion, we can be sure that the brain, or for that matter the whole body, would prefer the latter.

The prerequisite of originality is the art of forgetting, at the proper moment, what we know.

The prerequisite of originality is the art of forgetting, at the proper moment, what we know.

The well-adjusted make poor prophets.

The well-adjusted make poor prophets.

The power of habit and the charm of novelty are the two adverse forces which explain the follies of mankind.

The power of habit and the charm of novelty are the two adverse forces which explain the follies of mankind.

...it is curiosity, initiative, originality, and the ruthless application of honesty that count in research- much more than feats of read more

...it is curiosity, initiative, originality, and the ruthless application of honesty that count in research- much more than feats of logic and memory alone.

There are many who know many things, yet are lacking in wisdom.

There are many who know many things, yet are lacking in wisdom.