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The opposite of the religious fanatic is not the fanatical atheist but the gentle cynic who cares not whether there read more
The opposite of the religious fanatic is not the fanatical atheist but the gentle cynic who cares not whether there is a god or not.
The power of habit and the charm of novelty are the two adverse forces which explain the follies of mankind.
The power of habit and the charm of novelty are the two adverse forces which explain the follies of mankind.
Do what thy manhood bids thee do, from none but self expect applause;He noblest lives and noblest dies who makes read more
Do what thy manhood bids thee do, from none but self expect applause;He noblest lives and noblest dies who makes and keeps his self-made laws.
Any man who inflicts the human race with ideas must be prepared to see them misunderstood.
Any man who inflicts the human race with ideas must be prepared to see them misunderstood.
...there is no alienation that a little power will not cure.
...there is no alienation that a little power will not cure.
The most effective way to silence our guilty conscience is to convince ourselves and others that those we have sinned read more
The most effective way to silence our guilty conscience is to convince ourselves and others that those we have sinned against are indeed depraved creatures, deserving every punishment, even extermination. We cannot pity those we have wronged, nor can we be indifferent toward them. We must hate and persecute them or else leave the door open to self-contempt.
When I dream, I am ageless.
When I dream, I am ageless.
Sex should be friendly. Otherwise stick to mechanical toys; it's more sanitary.
Sex should be friendly. Otherwise stick to mechanical toys; it's more sanitary.
Thus we find that people who fail in everyday affairs show a tendency to reach out for the impossible. They read more
Thus we find that people who fail in everyday affairs show a tendency to reach out for the impossible. They become responsive to grandiose schemes, and will display unequaled steadfastness, formidable energies and a special fitness in the performance of tasks which would stump superior people. It seems paradoxical that defeat in dealing with the possible should embolden people to attempt the impossible, but a familiarity with the mentality of the weak reveals that what seems a path of daring is actually an easy way out: It is to escape the responsibility for failure that the weak so eagerly throw themselves into grandiose undertakings. For when we fail in attaining the impossible we are justified in attributing it to the magnitude of the task.