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Tell me what you eat, and I will tell you what you are.

Tell me what you eat, and I will tell you what you are.

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When we leave people on their own, we are delivering them into the hands of a ruthless taskmaster from whose read more

When we leave people on their own, we are delivering them into the hands of a ruthless taskmaster from whose bondage there is no escape. The individual who has to justify his existence by his own efforts is in eternal bondage to himself.

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Dogma does not mean the absence of thought, but the end of thought.

Dogma does not mean the absence of thought, but the end of thought.

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I know how men in exile feed on dreams.

I know how men in exile feed on dreams.

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When you want to organize knowledge. you will be careful to base the classification upon essential qualities. You will thus read more

When you want to organize knowledge. you will be careful to base the classification upon essential qualities. You will thus derive classes in which the members have the greatest amount of resemblance to one another and the greatest amount of difference from the members of other classes. But suppose that, instead of organizing knowledge, you set out to organize ignorance and prejudice. You will then do precisely the opposite...You will keep the classification vague and flexible, so that it can be made to include just whatever individuals you choose.

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There is no excellent beauty that hath not some strangeness in the proportion.

There is no excellent beauty that hath not some strangeness in the proportion.

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  9  /  11  

Yield to temptation; it may not pass your way again.

Yield to temptation; it may not pass your way again.

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Benevolence is a commitment to achieving the values derivable from life with other people in society, by treating them as read more

Benevolence is a commitment to achieving the values derivable from life with other people in society, by treating them as potential trading partners, recognizing their humanity, independence, and individuality, and the harmony between their interests and ours.

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The eye sees only what the mind is prepared to comprehend.

The eye sees only what the mind is prepared to comprehend.

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