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  15  /  17  

The continuous disasters of man's history are mainly due to his excessive capacity and urge to become identified with a read more

The continuous disasters of man's history are mainly due to his excessive capacity and urge to become identified with a tribe, nation, church or cause, and to espouse its credo uncritically and enthusiastically, even if its tenets are contrary to reason, devoid of self-interest and detrimental to the claims of self-preservation.We are thus driven to the unfashionable conclusion that the trouble with our species is not an excess of aggression, but an excess capacity for fanatical devotion.

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Indeed he knows not how to know who knows not also how to un-know.

Indeed he knows not how to know who knows not also how to un-know.

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If we were to ask the brain how it would like to be treated, whether shaken at a random, irregular read more

If we were to ask the brain how it would like to be treated, whether shaken at a random, irregular rate, or in a rhythmic, harmonious fashion, we can be sure that the brain, or for that matter the whole body, would prefer the latter.

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It is the worst of all superstitions to assume that the epistemological characteristics of one branch of knowledge must necessarily read more

It is the worst of all superstitions to assume that the epistemological characteristics of one branch of knowledge must necessarily be applicable to any other branch.

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Responsibility and danger do not tend to free or stimulate the average person's mind- rather the contrary; but wherever they read more

Responsibility and danger do not tend to free or stimulate the average person's mind- rather the contrary; but wherever they do liberate an individual's judgement and confidence we can be sure that we are in the presence of exceptional ability.

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There is only one honest impulse at the bottom of Puritanism, and that is the impulse to punish the man read more

There is only one honest impulse at the bottom of Puritanism, and that is the impulse to punish the man with a superior capacity for happiness.

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The revolutions of thought which shape the basic outlook of an age are not disseminated through text-books- they spread like read more

The revolutions of thought which shape the basic outlook of an age are not disseminated through text-books- they spread like epidemics, through contamination by invisible agents and innocent germ carriers, by the most varied forms of contact, or simply by breathing the common air.

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Don't be afraid of the space between your dreams and reality. If you can dream it, you can make it read more

Don't be afraid of the space between your dreams and reality. If you can dream it, you can make it so.

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I have taken all knowledge to be my province.

I have taken all knowledge to be my province.

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