The desire to belong is partly a desire to lose oneself.

The desire to belong is partly a desire to lose oneself.

As for myself, I always willingly acknowledge my own self as the principal cause of every good and of every read more

As for myself, I always willingly acknowledge my own self as the principal cause of every good and of every evil which may befall me; therefore I have always found myself capable of being my own pupil, and ready to love my teacher.

The Americans are poor haters in international affairs because of their innate feeling of superiority over all foreigners. An American's read more

The Americans are poor haters in international affairs because of their innate feeling of superiority over all foreigners. An American's hatred for a fellow American...is far more virulent than any antipathy he can work up against foreigners...Should Americans begin to hate foreigners wholeheartedly, it will be an indication that they have lost confidence in their own way of life.

The genuine creator creates something that has a life of its own, something that can exist and function without him. read more

The genuine creator creates something that has a life of its own, something that can exist and function without him. This is true not only of the writer, artist and scientist, but of creators in other fields...With the noncreative it is the other way around: in whatever they do, they arrange things so that they themselves become indispensable.

The first thing a man will do for his ideals is lie.

The first thing a man will do for his ideals is lie.

The ruthlessness born of self-seeking is ineffectual compared with the ruthlessness sustained by dedication to a holy cause. "God wishes," read more

The ruthlessness born of self-seeking is ineffectual compared with the ruthlessness sustained by dedication to a holy cause. "God wishes," said Calvin, "that one should put aside all humanity when it is a question of striving for His glory.".

Knowledge can be enormously costly, and is often scattered in widely uneven fragments, too small to be individually usable in read more

Knowledge can be enormously costly, and is often scattered in widely uneven fragments, too small to be individually usable in decision making. The communication and coordination of these scattered fragments of knowledge is one of the basic problems- perhaps the basic problem- of any society.

...aesthetic values are changed under the influence of sexual emotion; from the lover's point of view many things are beautiful read more

...aesthetic values are changed under the influence of sexual emotion; from the lover's point of view many things are beautiful which are unbeautiful from the point of view of him who is not a lover, and the greater the degree to which the lover is swayed by his passion the greater the extent to which his normal aesthetic standard is liable to be modified.

Action based on reason, action therefore which is only to be understood by reason, knows only one end, the greatest read more

Action based on reason, action therefore which is only to be understood by reason, knows only one end, the greatest pleasure of the acting individual.