Because we do not understand the brain very well we are constantly tempted to use the latest technology as a read more

Because we do not understand the brain very well we are constantly tempted to use the latest technology as a model for trying to understand it. In my childhood we were always assured that the brain was a telephone switchboard. ('What else could it be?') I was amused to see that Sherrington, the great British neuroscientist, thought that the brain worked like a telegraph system. Freud often compared the brain to hydraulic and electro-magnetic systems. Leibniz compared it to a mill, and I am told some of the ancient Greeks thought the brain functions like a catapult. At present, obviously, the metaphor is the digital computer.

The desire to belong is partly a desire to lose oneself.

The desire to belong is partly a desire to lose oneself.

There is no other way to judge the work of a mind except through its words.

There is no other way to judge the work of a mind except through its words.

To be aware how fruitful the playful mood can be is to be immune to the propaganda of the alienated, read more

To be aware how fruitful the playful mood can be is to be immune to the propaganda of the alienated, which extols resentment as a fuel of achievement.

All cruelty springs from weakness.

All cruelty springs from weakness.

Throw moderation to the winds, and the greatest pleasures bring the greatest pains.

Throw moderation to the winds, and the greatest pleasures bring the greatest pains.

Moral indignation is jealousy with a halo.

Moral indignation is jealousy with a halo.

We do not know the true value of our moments until they have undergone the test of memory. - The read more

We do not know the true value of our moments until they have undergone the test of memory. - The Heart's Domain.

There is apparently some connection between dissatisfaction with oneself and proneness to credulity. The urge to escape our real self read more

There is apparently some connection between dissatisfaction with oneself and proneness to credulity. The urge to escape our real self is also an urge to escape the rational and the obvious. The refusal to see ourselves as we are develops a distaste for facts and cold logic. There is no hope for the frustrated in the actual and the possible. Salvation can come to them only from the miraculous, which seeps through a crack in the iron wall of inexorable reality. They asked to be deceived.