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Sex lies at the root of life, and we can never learn to reverence life until we know how to read more
Sex lies at the root of life, and we can never learn to reverence life until we know how to understand sex.
To know a person's religion we need not listen to his profession of faith but must find his brand of read more
To know a person's religion we need not listen to his profession of faith but must find his brand of intolerance.
A healthy appetite for righteousness, kept in due control by good manners, is an excellent thing; but to "hunger and read more
A healthy appetite for righteousness, kept in due control by good manners, is an excellent thing; but to "hunger and thirst" after it is often merely a symptom of spiritual diabetes.
We are unified both by hating in common and by being hated in common.
We are unified both by hating in common and by being hated in common.
Ignorance and superstition ever bear a close and mathematical relation to each other.
Ignorance and superstition ever bear a close and mathematical relation to each other.
Everyone thinks of changing the world, but no one thinks of changing himself.
Everyone thinks of changing the world, but no one thinks of changing himself.
Seek ye first the good things of the mind, and the rest will either be supplied or its loss will read more
Seek ye first the good things of the mind, and the rest will either be supplied or its loss will not be felt.
It should be noted that the seeds of wisdom that are to bear fruit in the intellect are sown less read more
It should be noted that the seeds of wisdom that are to bear fruit in the intellect are sown less by critical studies and learned monographs than by insights, broad impressions, and flashes of intuition.
Since the social victim has been oppressed by society, he comes to feel that his individual life will be improved read more
Since the social victim has been oppressed by society, he comes to feel that his individual life will be improved more by changes in society than by his own initiative. Without realizing it, he makes society rather than himself the agent of change. The power he finds in his victimization may lead him to collective action against society, but it also encourages passivity within the sphere of his personal life.