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A quiet conscience sleeps in thunder.
A quiet conscience sleeps in thunder.
The end comes when we no longer talk with ourselves. It is the end of genuine thinking and the beginning read more
The end comes when we no longer talk with ourselves. It is the end of genuine thinking and the beginning of the final loneliness.The remarkable thing is that the cessation of the inner dialogue marks also the end of our concern with the world around us. It is as if we noted the world and think about it only when we have to report it to ourselves.
Always behave like a duck- keep calm and unruffled on the surface but paddle like the devil underneath.
Always behave like a duck- keep calm and unruffled on the surface but paddle like the devil underneath.
Learning is not compulsory. Neither is survival.
Learning is not compulsory. Neither is survival.
That hatred springs more from self-contempt than from a legitimate grievance is seen in the intimate connection between hatred and read more
That hatred springs more from self-contempt than from a legitimate grievance is seen in the intimate connection between hatred and a guilty conscience.
Chaos often breeds life when order breeds habit.
Chaos often breeds life when order breeds habit.
Everything that we think God has in his mind necessarily proceeds from our own mind; it is what we imagine read more
Everything that we think God has in his mind necessarily proceeds from our own mind; it is what we imagine to be in God's mind, and it is really difficult for human intelligence to guess at a divine intelligence. What we usually end up with by this sort of reasoning is to make God the color-sergeant of our army and to make Him as chauvinistic as ourselves.
Every intense desire is perhaps a desire to be different from what we are.
Every intense desire is perhaps a desire to be different from what we are.
...it is largely because civilization enables us constantly to profit from knowledge which we individually do not possess and because read more
...it is largely because civilization enables us constantly to profit from knowledge which we individually do not possess and because each individual's use of his particular knowledge may serve to assist others unknown to him in achieving their ends that men as members of civilized society can pursue their individual ends so much more successfully than they could alone.
