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    The chief burden of the frustrated is the consciousness of a blemished, ineffectual self, and their chief desire is to slough off the unwanted self and begin a new life. They try to realize this desire either by finding a new identity or by blurring and camouflaging their individual distinctness; and both these ends are reached by imitation.

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  5  /  14  

The easier it is to do, the harder it is to change.

The easier it is to do, the harder it is to change.

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  10  /  3  

The short-lived self, teetering on the edge of extinction, is the only thing that can ever really matter.

The short-lived self, teetering on the edge of extinction, is the only thing that can ever really matter.

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Irony is the hygiene of the mind.

Irony is the hygiene of the mind.

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Anyone can escape into sleep, we are all geniuses when we dream, the butcher's the poet's equal there. - The read more

Anyone can escape into sleep, we are all geniuses when we dream, the butcher's the poet's equal there. - The Tempation to Exist.

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There is apparently some connection between dissatisfaction with oneself and proneness to credulity. The urge to escape our real self read more

There is apparently some connection between dissatisfaction with oneself and proneness to credulity. The urge to escape our real self is also an urge to escape the rational and the obvious. The refusal to see ourselves as we are develops a distaste for facts and cold logic. There is no hope for the frustrated in the actual and the possible. Salvation can come to them only from the miraculous, which seeps through a crack in the iron wall of inexorable reality. They asked to be deceived.

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...the more original a discovery the more obvious it seems afterwards.

...the more original a discovery the more obvious it seems afterwards.

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What information consumes is rather obvious: It consumes the attention of its recipients. Hence a wealth of information creates a read more

What information consumes is rather obvious: It consumes the attention of its recipients. Hence a wealth of information creates a poverty of attention.

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The craving to change the world is perhaps a reflection of the craving to change ourselves.

The craving to change the world is perhaps a reflection of the craving to change ourselves.

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Only the individual who has come to terms with his self can have a dispassionate attitude toward the world.

Only the individual who has come to terms with his self can have a dispassionate attitude toward the world.

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