The chief burden of the frustrated is the consciousness of a blemished, ineffectual self, and their chief desire is to slough off the unwanted self and begin a new life. They try to realize this desire either by finding a new identity or by blurring and camouflaging their individual distinctness; and both these ends are reached by imitation.
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The weak are not a noble breed. Their sublime deeds of faith, daring, and self-sacrifice usually spring from questionable motives. read more
The weak are not a noble breed. Their sublime deeds of faith, daring, and self-sacrifice usually spring from questionable motives. The weak hate not wickedness but weakness; and one instance of their hatred of weakness is hatred of self. All the passionate pursuits of the weak are in some degree a striving to escape, blur, or disguise an unwanted self. It is a striving shot through with malice, envy, self-deception, and a host of petty impulses; yet it often culminates in superb achievements.
Rudeness luxuriates in the absence of self-respect.
Rudeness luxuriates in the absence of self-respect.
There couldn't be a society of people who didn't dream. They'd be dead in two weeks.
There couldn't be a society of people who didn't dream. They'd be dead in two weeks.
I keep the telephone of my mind open to peace, harmony, health, love, and abundance. Then, whenever doubt, anxiety, or read more
I keep the telephone of my mind open to peace, harmony, health, love, and abundance. Then, whenever doubt, anxiety, or fear try to call me, they will keep getting a busy signal and soon they'll forget my number.
When we leave people on their own, we are delivering them into the hands of a ruthless taskmaster from whose read more
When we leave people on their own, we are delivering them into the hands of a ruthless taskmaster from whose bondage there is no escape. The individual who has to justify his existence by his own efforts is in eternal bondage to himself.
The envious only hate the excellence they cannot reach.
The envious only hate the excellence they cannot reach.
The power of habit and the charm of novelty are the two adverse forces which explain the follies of mankind.
The power of habit and the charm of novelty are the two adverse forces which explain the follies of mankind.
If we were to ask the brain how it would like to be treated, whether shaken at a random, irregular read more
If we were to ask the brain how it would like to be treated, whether shaken at a random, irregular rate, or in a rhythmic, harmonious fashion, we can be sure that the brain, or for that matter the whole body, would prefer the latter.
Benevolence is a commitment to achieving the values derivable from life with other people in society, by treating them as read more
Benevolence is a commitment to achieving the values derivable from life with other people in society, by treating them as potential trading partners, recognizing their humanity, independence, and individuality, and the harmony between their interests and ours.
