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To know truly is to know by causes.
To know truly is to know by causes.
It is part of the formidableness of a genuine mass movement that the self-sacrifice it promotes includes also a sacrifice read more
It is part of the formidableness of a genuine mass movement that the self-sacrifice it promotes includes also a sacrifice of some of the moral sense which cramps and restrains our nature.
There is an accumulative cruelty in a number of men, though none in particular are ill-natured.
There is an accumulative cruelty in a number of men, though none in particular are ill-natured.
Who shoots at the mid-day sun, though he be so sure he shall never hit the mark, yet as sure read more
Who shoots at the mid-day sun, though he be so sure he shall never hit the mark, yet as sure as he is, he shall shoot higher than he who aims at a bush.
Social values in general are incrementally variable: neither safety, diversity, rational articulation, nor morality is categorically a "good thing" to read more
Social values in general are incrementally variable: neither safety, diversity, rational articulation, nor morality is categorically a "good thing" to have more of, without limits. All are subject to diminishing returns, and ultimately negative returns.
As memory may be a paradise from which we cannot be driven, it may also be a hell from which read more
As memory may be a paradise from which we cannot be driven, it may also be a hell from which we cannot escape. - Aphorisms and Reflections.
A man's friendships are one of the best measures of his worth.
A man's friendships are one of the best measures of his worth.
A healthy appetite for righteousness, kept in due control by good manners, is an excellent thing; but to "hunger and read more
A healthy appetite for righteousness, kept in due control by good manners, is an excellent thing; but to "hunger and thirst" after it is often merely a symptom of spiritual diabetes.
The end comes when we no longer talk with ourselves. It is the end of genuine thinking and the beginning read more
The end comes when we no longer talk with ourselves. It is the end of genuine thinking and the beginning of the final loneliness.The remarkable thing is that the cessation of the inner dialogue marks also the end of our concern with the world around us. It is as if we noted the world and think about it only when we have to report it to ourselves.
