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  17  /  16  

Tell me what you eat, and I will tell you what you are.

Tell me what you eat, and I will tell you what you are.

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  10  /  16  

Veracity is the heart of morality.

Veracity is the heart of morality.

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The impression somehow prevails that the true believer, particularly the religious individual, is a humble person. The truth is that read more

The impression somehow prevails that the true believer, particularly the religious individual, is a humble person. The truth is that the surrendering and humbling of the self breeds pride and arrogance.

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  8  /  9  

Commitment becomes hysterical when those who have nothing to give advocate generosity, and those who have nothing to give up read more

Commitment becomes hysterical when those who have nothing to give advocate generosity, and those who have nothing to give up preach renunciation.

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  7  /  12  

In the world of reality, life, and human action there is no such thing as interests independent of ideas, preceding read more

In the world of reality, life, and human action there is no such thing as interests independent of ideas, preceding them temporarily and logically. What a man considers his interest is the result of his ideas.

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  9  /  8  

The stricter standards and independent, often conclusive, evidence in the physical sciences cannot be generalized to intellectual activity as a read more

The stricter standards and independent, often conclusive, evidence in the physical sciences cannot be generalized to intellectual activity as a whole, even though the aura of scientific processes and results is often appropriated by other intellectuals.

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What are we when we are alone? Some, when they are alone, cease to exist.

What are we when we are alone? Some, when they are alone, cease to exist.

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Again men have been kept back as by a kind of enchantment from progress in science by reverence for antiquity, read more

Again men have been kept back as by a kind of enchantment from progress in science by reverence for antiquity, by the authority of men counted great in philosophy, and then by general consent.

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There is no great concurrence between learning and wisdom.

There is no great concurrence between learning and wisdom.

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