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There are many who find the burdens, the anxiety, and the isolation of an individual existence unbearable. This is particularly read more
There are many who find the burdens, the anxiety, and the isolation of an individual existence unbearable. This is particularly true when the opportunities for self-advancement are relatively meager, and one's individual interests and prospects do not seem worth living for. Such persons sooner or later turn their backs on an individual existence and strive to acquire a sense of worth and a purpose by an identification with a holy cause, a leader, or a movement. The faith and pride they derive from such an identification serve them as substitutes for the unattainable self-confidence and self-respect.
Indeed he knows not how to know who knows not also how to un-know.
Indeed he knows not how to know who knows not also how to un-know.
Anybody who is 25 or 30 years old has physical scars from all sorts of things, from tuberculosis to polio. read more
Anybody who is 25 or 30 years old has physical scars from all sorts of things, from tuberculosis to polio. It's the same with the mind.
It is not the mountain we conquer but ourselves.
It is not the mountain we conquer but ourselves.
Progress is made by lazy men looking for easier ways to do things.
Progress is made by lazy men looking for easier ways to do things.
Our knowledge and our ability to handle our problems progress through the open conflict of ideas, through the tests of read more
Our knowledge and our ability to handle our problems progress through the open conflict of ideas, through the tests of phenomenological adequacy, inner consistency, and practical-moral consequences. Reason may err, but it can be moral. If we must err, let it be on the side of our creativity, our freedom, our betterment.
One might equate growing up with a mistrust of words. A mature person trusts his eyes more than his ears. read more
One might equate growing up with a mistrust of words. A mature person trusts his eyes more than his ears. Irrationality often manifests itself in upholding the word against the evidence of the eyes.Children, savages, and true believers remember far less what they have seen than what they have heard.
Our originality shows itself most strikingly not in what we wholly originate but in what we do with that which read more
Our originality shows itself most strikingly not in what we wholly originate but in what we do with that which we borrow from others.
When you want to organize knowledge. you will be careful to base the classification upon essential qualities. You will thus read more
When you want to organize knowledge. you will be careful to base the classification upon essential qualities. You will thus derive classes in which the members have the greatest amount of resemblance to one another and the greatest amount of difference from the members of other classes. But suppose that, instead of organizing knowledge, you set out to organize ignorance and prejudice. You will then do precisely the opposite...You will keep the classification vague and flexible, so that it can be made to include just whatever individuals you choose.