Science itself, therefore, may be regarded as a minimal problem, consisting of the completest possible presentment of facts with the read more

Science itself, therefore, may be regarded as a minimal problem, consisting of the completest possible presentment of facts with the least possible expenditure of thought.

The human race is divided into two sharply differentiated and mutually antagonistic classes, almost two genera- a small minority that read more

The human race is divided into two sharply differentiated and mutually antagonistic classes, almost two genera- a small minority that plays with ideas and is capable of taking them in, and a vast majority that finds them painful, and is thus arrayed against them, and against all who have traffic with them. The intellectual heritage of the race belongs to the minority, and to the minority only. The majority has no more to do with it than it has to do with ecclesiastic politics on Mars. In so far as that heritage is apprehended, it is viewed with enmity. But in the main it is not apprehended at all.

If you hate something thoroughly without knowing why, you can be sure there is something of it in your own read more

If you hate something thoroughly without knowing why, you can be sure there is something of it in your own nature.

We often use strong language not to express a powerful emotion but to evoke it in us.

We often use strong language not to express a powerful emotion but to evoke it in us.

If you see in any given situation only what everybody else can see, you can be said to be so read more

If you see in any given situation only what everybody else can see, you can be said to be so much a representative of your culture that you are a victim of it.

The question is not whether we will be extremists, but what kind of extremists we will be...The nation and the read more

The question is not whether we will be extremists, but what kind of extremists we will be...The nation and the world are in dire need of creative extremists.

Thus we find that people who fail in everyday affairs show a tendency to reach out for the impossible. They read more

Thus we find that people who fail in everyday affairs show a tendency to reach out for the impossible. They become responsive to grandiose schemes, and will display unequaled steadfastness, formidable energies and a special fitness in the performance of tasks which would stump superior people. It seems paradoxical that defeat in dealing with the possible should embolden people to attempt the impossible, but a familiarity with the mentality of the weak reveals that what seems a path of daring is actually an easy way out: It is to escape the responsibility for failure that the weak so eagerly throw themselves into grandiose undertakings. For when we fail in attaining the impossible we are justified in attributing it to the magnitude of the task.

When I dream, I am ageless.

When I dream, I am ageless.

Because they know not the forces of nature, and in order that they may have comrades in their ignorance, they read more

Because they know not the forces of nature, and in order that they may have comrades in their ignorance, they suffer not that others should search out anything, and would have us believe like rustics and ask no reason...But we ask in all things a reason must be sought.