Faith, I know nothing about it; I am my own ancestor.
[Fr., An, ma foi, je n'en sais rien; read more

Faith, I know nothing about it; I am my own ancestor.
[Fr., An, ma foi, je n'en sais rien; moi je suis mon ancetre.]

People will not look forward to posterity, who never look
backward to their ancestors.

People will not look forward to posterity, who never look
backward to their ancestors.

A degenerate nobleman, or one that is proud of his birth, is like
a turnip. There is nothing good read more

A degenerate nobleman, or one that is proud of his birth, is like
a turnip. There is nothing good of him but that which is
underground.

The power of perpetuating our property in our families is one of
the most valuable and interesting circumstances belonging read more

The power of perpetuating our property in our families is one of
the most valuable and interesting circumstances belonging to it,
and that which tends most to the perpetuation of society itself.
It makes our weakness subservient to our virtue; it grafts
benevolence even upon avarice. The possession of family wealth
and of the distinction which attends hereditary possessions (as
most concerned in it,) are the natural securities for this
transmission.

The brave are born from the brave and good. In steers and in
horses is to be found the read more

The brave are born from the brave and good. In steers and in
horses is to be found the excellence of their sire; nor do savage
eagles produce a peaceful dove.
[Lat., Fortes creantur fortibus et bonis;
Est in juvenis, est in equibus patrum
Virtus; nee imbellem feroces
Progenerant aquilae columbam.]

The nobler the blood the less the pride

The nobler the blood the less the pride

There is no king who has not had a slave among his ancestors, and no slave who has not had read more

There is no king who has not had a slave among his ancestors, and no slave who has not had a king among his.

Birth and ancestry, and that which we have not ourselves
achieved, we can scarcely call our own.
[Lat., read more

Birth and ancestry, and that which we have not ourselves
achieved, we can scarcely call our own.
[Lat., Nam genus et proavos et quae non fecimus ipsi
Vix ea nostra voco.]

Some decent regulated pre-eminence, some preference (not
exclusive appropriation) given to birth, is neither unnatural,
nor unjust, nor read more

Some decent regulated pre-eminence, some preference (not
exclusive appropriation) given to birth, is neither unnatural,
nor unjust, nor impolite.