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A cherefull looke makes a dish a feast.
[A cheerful look makes a dish a feast.]
A cherefull looke makes a dish a feast.
[A cheerful look makes a dish a feast.]
"Here, dearest Eve," he exclaims, "here is food." "Well,"
answered she, with the germ of a housewife stirring within read more
"Here, dearest Eve," he exclaims, "here is food." "Well,"
answered she, with the germ of a housewife stirring within her,
"we have been so busy to-day that a picked-up dinner must serve."
I am glad that my Adonis hath a sweete tooth in his head.
I am glad that my Adonis hath a sweete tooth in his head.
And she said, As the Lord thy God liveth, I have not a cake, but
an handful of meal read more
And she said, As the Lord thy God liveth, I have not a cake, but
an handful of meal in a barrel, and a little oil in a cruse:
and, behold, I am gathering two sticks, that I may go in and
dress it for me and my son, that we may eat it, and die.
The belly (i.e. necessity) is the teacher of art and the liberal
bestower of wit.
[Lat., Magister artis read more
The belly (i.e. necessity) is the teacher of art and the liberal
bestower of wit.
[Lat., Magister artis ingenique largitor Venter.]
And in this mountain shall the Lord of hosts make unto all people
a feast of fat things, a read more
And in this mountain shall the Lord of hosts make unto all people
a feast of fat things, a feast of wines on the lees, of fat
things full of marrow, of wines on the lees well refined.
Ratons and myse and soche smale dere
That was his mete that vii. yere.
Ratons and myse and soche smale dere
That was his mete that vii. yere.
Therefore I say unto you, Take no thought for your life, what ye
shall eat, or what ye shall read more
Therefore I say unto you, Take no thought for your life, what ye
shall eat, or what ye shall drink; nor yet for your body, what ye
shall put on. Is not the life more than meat, and the body more
than raiment?
(For many walk, of whom I have told you often, and now tell you
even weeping, that they are read more
(For many walk, of whom I have told you often, and now tell you
even weeping, that they are the enemies of the cross of Christ:
Whose end is destruction, whose God is their belly, and whose
glory is in their shame, who mind earthly things.)