Cicero (Marcus Tullius Cicero) ( 10 of 163 )
Certain signs precede certain events.
[Lat., Certis rebus certa signa praecurrunt.]
Certain signs precede certain events.
[Lat., Certis rebus certa signa praecurrunt.]
In extraordinary events ignorance of their causes produces
astonishment.
[Lat., Causarum ignoratio in re nova mirationem facit.]
In extraordinary events ignorance of their causes produces
astonishment.
[Lat., Causarum ignoratio in re nova mirationem facit.]
It is better to receive than to do an injury.
[Lat., Accipere quam facere injuiam praestat.]
It is better to receive than to do an injury.
[Lat., Accipere quam facere injuiam praestat.]
I am pleased to be praised by a man so praised as you, father.
[Words used by Hector.]
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I am pleased to be praised by a man so praised as you, father.
[Words used by Hector.]
[Lat., Laetus sum
Laudari me abs te, pater, laudato viro.]
I am not ashamed to confess that I am ignorant of what I do not
know.
[Lat., Non read more
I am not ashamed to confess that I am ignorant of what I do not
know.
[Lat., Non me pudet fateri nescire quod nesciam.]
It is disgraceful when the passers-by exclaim, "O ancient house!
alas, how unlike is thy present master to thy read more
It is disgraceful when the passers-by exclaim, "O ancient house!
alas, how unlike is thy present master to thy former one."
[Lat., Odiosum est enim, cum a praetereuntibus dicatur:--O domus
antiqua, heu, quam dispari dominare domino.]
No one sees what is before his feet: we all gaze at the stars.
[Lat., Quod est ante pedes read more
No one sees what is before his feet: we all gaze at the stars.
[Lat., Quod est ante pedes nemo spectat: coeli scrutantur
plagas.]
To-morrow will give some food for thought.
[Lat., Aliquod crastinus dies ad cogitandum dabit.]
To-morrow will give some food for thought.
[Lat., Aliquod crastinus dies ad cogitandum dabit.]
No man can be brave who thinks pain the greatest evil; nor
temperate, who considers pleasure the highest god.
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No man can be brave who thinks pain the greatest evil; nor
temperate, who considers pleasure the highest god.
[Lat., Fortis vero, dolorem summum malum judicans; aut temperans,
voluptatem summum bonum statuens, esse certe nullo modo potest.]
Because all the sick do not recover, therefore medicine is not an
art.
[Lat., Aegri quia non omnes read more
Because all the sick do not recover, therefore medicine is not an
art.
[Lat., Aegri quia non omnes convalescunt, idcirco ars nulla
medicina est.]
