Nothing can be lasting when reason does not rule.
[Lat., Nihil potest esse diuturnum cui non subest ratio.]

Nothing can be lasting when reason does not rule.
[Lat., Nihil potest esse diuturnum cui non subest ratio.]

He who establishes his argument by noise and command shows that
his reason is weak.

He who establishes his argument by noise and command shows that
his reason is weak.

Man has received direct from God only one instrument wherewith to know himself and to know his relation to the read more

Man has received direct from God only one instrument wherewith to know himself and to know his relation to the universe--he has no other--and that instrument is reason.

But it is not reason that governs love.
[Fr., Mais la raison n'est pas ce qui regle l'amour.]

But it is not reason that governs love.
[Fr., Mais la raison n'est pas ce qui regle l'amour.]

Two angels guide
The path of man, both aged and yet young.
As angels are, ripening through read more

Two angels guide
The path of man, both aged and yet young.
As angels are, ripening through endless years,
On one he leans: some call her Memory,
And some Tradition; and her voice is sweet,
With deep mysterious accords: the other,
Floating above, holds down a lamp with streams
A light divine and searching on the earth,
Compelling eyes and footsteps. Memory yields,
Yet clings with loving check, and shines anew,
Reflecting all the rays of that bright lamp
Our angel Reason holds. We had not walked
But for Tradition; we walk evermore
To higher paths by brightening Reason's lamp.

It is not necessary to retain facts that we may reason concerning
them.
[Fr., Il n'est pas necessaire read more

It is not necessary to retain facts that we may reason concerning
them.
[Fr., Il n'est pas necessaire de tenir les choses pour en
raisonner.]

I will it, I order it, let my will stand for a reason.
[Lat., Hoc volo, sic jubeo, sit read more

I will it, I order it, let my will stand for a reason.
[Lat., Hoc volo, sic jubeo, sit pro ratione voluntas.]

The heart has reasons that reason does not understand.

The heart has reasons that reason does not understand.

Aristophanes turns Socrates into ridicule . . . as making the
worse appear the better reason.

Aristophanes turns Socrates into ridicule . . . as making the
worse appear the better reason.