Cicero (Marcus Tullius Cicero) ( 10 of 163 )
No man can be brave who thinks pain the greatest evil; nor
temperate, who considers pleasure the highest god.
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No man can be brave who thinks pain the greatest evil; nor
temperate, who considers pleasure the highest god.
[Lat., Fortis vero, dolorem summum malum judicans; aut temperans,
voluptatem summum bonum statuens, esse certe nullo modo potest.]
To-morrow will give some food for thought.
[Lat., Aliquod crastinus dies ad cogitandum dabit.]
To-morrow will give some food for thought.
[Lat., Aliquod crastinus dies ad cogitandum dabit.]
I hear Socrates saying that the best seasoning for food is
hunger; for drink, thirst.
[Lat., Socratem audio read more
I hear Socrates saying that the best seasoning for food is
hunger; for drink, thirst.
[Lat., Socratem audio dicentem, cibi condimentum essa famem,
potionis sitim.]
There is no praise in being upright, where no one can, or tries
to corrupt you.
[Lat., Nulla read more
There is no praise in being upright, where no one can, or tries
to corrupt you.
[Lat., Nulla est laus ibi esse integrum, ubi nemo est, qui aut
possit aut conetur rumpere.]
Men in no way approach so nearly to the gods as in doing good to
men.
[Lat., Homines read more
Men in no way approach so nearly to the gods as in doing good to
men.
[Lat., Homines ad deos nulla re propius accedunt, quam salutem
hominibus dando.]
In honorable dealing you should consider what you intended, not
what you said or thought.
[Lat., Semper in read more
In honorable dealing you should consider what you intended, not
what you said or thought.
[Lat., Semper in fide quid senseris, non quid dixeris,
cogitandum.]
He used to raise a storm in a teapot.
[Lat., Excitabat enim fluctus in simpulo.]
He used to raise a storm in a teapot.
[Lat., Excitabat enim fluctus in simpulo.]
Things perfected by nature are better than those finished by art.
[Lat., Meliora sunt ea quae natura quam illa read more
Things perfected by nature are better than those finished by art.
[Lat., Meliora sunt ea quae natura quam illa quae arte perfecta
sunt.]
What's the good of it? for whose advantage?
[Lat., Cui bono?]
What's the good of it? for whose advantage?
[Lat., Cui bono?]
A man of courage is also full of faith.
A man of courage is also full of faith.
