Cicero (Marcus Tullius Cicero) ( 10 of 163 )
No man can be brave who thinks pain the greatest evil; nor
temperate, who considers pleasure the highest god.
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No man can be brave who thinks pain the greatest evil; nor
temperate, who considers pleasure the highest god.
[Lat., Fortis vero, dolorem summum malum judicans; aut temperans,
voluptatem summum bonum statuens, esse certe nullo modo potest.]
In honorable dealing you should consider what you intended, not
what you said or thought.
[Lat., Semper in read more
In honorable dealing you should consider what you intended, not
what you said or thought.
[Lat., Semper in fide quid senseris, non quid dixeris,
cogitandum.]
Habit is, as it were, a second nature.
[Lat., Consuetudo quasi altera natura effici.]
Habit is, as it were, a second nature.
[Lat., Consuetudo quasi altera natura effici.]
He used to raise a storm in a teapot.
[Lat., Excitabat enim fluctus in simpulo.]
He used to raise a storm in a teapot.
[Lat., Excitabat enim fluctus in simpulo.]
There is no praise in being upright, where no one can, or tries
to corrupt you.
[Lat., Nulla read more
There is no praise in being upright, where no one can, or tries
to corrupt you.
[Lat., Nulla est laus ibi esse integrum, ubi nemo est, qui aut
possit aut conetur rumpere.]
Men in no way approach so nearly to the gods as in doing good to
men.
[Lat., Homines read more
Men in no way approach so nearly to the gods as in doing good to
men.
[Lat., Homines ad deos nulla re propius accedunt, quam salutem
hominibus dando.]
Like, according to the old proverb, naturally goes with like.
[Lat., Pares autem vetere proverbio, cum paribus facillime
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Like, according to the old proverb, naturally goes with like.
[Lat., Pares autem vetere proverbio, cum paribus facillime
congregantur.]
We think a happy life consists in tranquility of mind.
[Lat., In animi securitate vitam beatam ponimus.]
We think a happy life consists in tranquility of mind.
[Lat., In animi securitate vitam beatam ponimus.]
What's the good of it? for whose advantage?
[Lat., Cui bono?]
What's the good of it? for whose advantage?
[Lat., Cui bono?]
A man of courage is also full of faith.
A man of courage is also full of faith.
