Cicero (Marcus Tullius Cicero) ( 10 of 163 )
Things perfected by nature are better than those finished by art.
[Lat., Meliora sunt ea quae natura quam illa read more
Things perfected by nature are better than those finished by art.
[Lat., Meliora sunt ea quae natura quam illa quae arte perfecta
sunt.]
Because all the sick do not recover, therefore medicine is not an
art.
[Lat., Aegri quia non omnes read more
Because all the sick do not recover, therefore medicine is not an
art.
[Lat., Aegri quia non omnes convalescunt, idcirco ars nulla
medicina est.]
Justice renders to every one his due.
[Lat., Justitia suum cuique distribuit.]
Justice renders to every one his due.
[Lat., Justitia suum cuique distribuit.]
In honorable dealing you should consider what you intended, not
what you said or thought.
[Lat., Semper in read more
In honorable dealing you should consider what you intended, not
what you said or thought.
[Lat., Semper in fide quid senseris, non quid dixeris,
cogitandum.]
To-morrow will give some food for thought.
[Lat., Aliquod crastinus dies ad cogitandum dabit.]
To-morrow will give some food for thought.
[Lat., Aliquod crastinus dies ad cogitandum dabit.]
We think a happy life consists in tranquility of mind.
[Lat., In animi securitate vitam beatam ponimus.]
We think a happy life consists in tranquility of mind.
[Lat., In animi securitate vitam beatam ponimus.]
Men in no way approach so nearly to the gods as in doing good to
men.
[Lat., Homines read more
Men in no way approach so nearly to the gods as in doing good to
men.
[Lat., Homines ad deos nulla re propius accedunt, quam salutem
hominibus dando.]
A man of courage is also full of faith.
A man of courage is also full of faith.
I hear Socrates saying that the best seasoning for food is
hunger; for drink, thirst.
[Lat., Socratem audio read more
I hear Socrates saying that the best seasoning for food is
hunger; for drink, thirst.
[Lat., Socratem audio dicentem, cibi condimentum essa famem,
potionis sitim.]
No man can be brave who thinks pain the greatest evil; nor
temperate, who considers pleasure the highest god.
read more
No man can be brave who thinks pain the greatest evil; nor
temperate, who considers pleasure the highest god.
[Lat., Fortis vero, dolorem summum malum judicans; aut temperans,
voluptatem summum bonum statuens, esse certe nullo modo potest.]
