Cicero (Marcus Tullius Cicero) ( 10 of 163 )
Habit is, as it were, a second nature.
[Lat., Consuetudo quasi altera natura effici.]
Habit is, as it were, a second nature.
[Lat., Consuetudo quasi altera natura effici.]
No man can be brave who thinks pain the greatest evil; nor
temperate, who considers pleasure the highest god.
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No man can be brave who thinks pain the greatest evil; nor
temperate, who considers pleasure the highest god.
[Lat., Fortis vero, dolorem summum malum judicans; aut temperans,
voluptatem summum bonum statuens, esse certe nullo modo potest.]
He used to raise a storm in a teapot.
[Lat., Excitabat enim fluctus in simpulo.]
He used to raise a storm in a teapot.
[Lat., Excitabat enim fluctus in simpulo.]
Like, according to the old proverb, naturally goes with like.
[Lat., Pares autem vetere proverbio, cum paribus facillime
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Like, according to the old proverb, naturally goes with like.
[Lat., Pares autem vetere proverbio, cum paribus facillime
congregantur.]
To freemen, threats are impotent.
[Lat., Nulla enim minantis auctoritas apud liberos est.]
To freemen, threats are impotent.
[Lat., Nulla enim minantis auctoritas apud liberos est.]
To disregard what the world thinks of us is not only arrogant but
utterly shameless.
[Lat., Negligere quid read more
To disregard what the world thinks of us is not only arrogant but
utterly shameless.
[Lat., Negligere quid de se quisque sentiat, non solum arrogantis
est, sed etiam omnino dissoluti.]
A thankful heart is not only the greatest virtue, but the parent
of all the other virtues.
[Lat., read more
A thankful heart is not only the greatest virtue, but the parent
of all the other virtues.
[Lat., Gratus animus est una virtus non solum maxima, sed etiam
mater virtutum onmium reliquarum.]
Not to be avaricious is money; not to be fond of buying is a
revenue; but to be content read more
Not to be avaricious is money; not to be fond of buying is a
revenue; but to be content with our own is the greatest and most
certain wealth of all.
[Lat., Non esse cupidum, pecunia est; non esse emacem, vectigal
est; contentum vero suis rebus esse, maximae sunt, certissimaeque
divitiae.]
It is foolish to pluck out one's hair for sorrow, as if grief
could be assuaged by baldness.
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It is foolish to pluck out one's hair for sorrow, as if grief
could be assuaged by baldness.
[Lat., Stultum est in luctu capillum sibi evellere, quasi calvito
maeror levaretur.]
This is a proof of a well-trained mind, to rejoice in what is
good and to grieve at the read more
This is a proof of a well-trained mind, to rejoice in what is
good and to grieve at the opposite.
[Lat., Ergo hoc proprium est animi bene constituti, et laetari
bonis rebus, et dolere contrariis.]
