Cicero (Marcus Tullius Cicero) ( 10 of 163 )
Let us remember that justice must be observed even to the lowest.
[Lat., Meminerimus etiam adversus infimos justitiam esse read more
Let us remember that justice must be observed even to the lowest.
[Lat., Meminerimus etiam adversus infimos justitiam esse
servandam.]
The forehead is the gate of the mind.
[Lat., Frons est animi janua.]
The forehead is the gate of the mind.
[Lat., Frons est animi janua.]
What's the good of it? for whose advantage?
[Lat., Cui bono?]
What's the good of it? for whose advantage?
[Lat., Cui bono?]
In honorable dealing you should consider what you intended, not
what you said or thought.
[Lat., Semper in read more
In honorable dealing you should consider what you intended, not
what you said or thought.
[Lat., Semper in fide quid senseris, non quid dixeris,
cogitandum.]
No one sees what is before his feet: we all gaze at the stars.
[Lat., Quod est ante pedes read more
No one sees what is before his feet: we all gaze at the stars.
[Lat., Quod est ante pedes nemo spectat: coeli scrutantur
plagas.]
We think a happy life consists in tranquility of mind.
[Lat., In animi securitate vitam beatam ponimus.]
We think a happy life consists in tranquility of mind.
[Lat., In animi securitate vitam beatam ponimus.]
Habit is, as it were, a second nature.
[Lat., Consuetudo quasi altera natura effici.]
Habit is, as it were, a second nature.
[Lat., Consuetudo quasi altera natura effici.]
A man of courage is also full of faith.
A man of courage is also full of faith.
There is no praise in being upright, where no one can, or tries
to corrupt you.
[Lat., Nulla read more
There is no praise in being upright, where no one can, or tries
to corrupt you.
[Lat., Nulla est laus ibi esse integrum, ubi nemo est, qui aut
possit aut conetur rumpere.]
That which leads us to the performance of duty by offering
pleasure as its reward, is not virtue, but read more
That which leads us to the performance of duty by offering
pleasure as its reward, is not virtue, but a deceptive copy and
imitation of virtue.
[Lat., Nam quae voluptate, quasi mercede aliqua, ad officium
impellitur, ea non est virtus sed fallax imitatio simulatioque
virtutis.]
