Cicero (Marcus Tullius Cicero) ( 10 of 163 )
We think a happy life consists in tranquility of mind.
[Lat., In animi securitate vitam beatam ponimus.]
We think a happy life consists in tranquility of mind.
[Lat., In animi securitate vitam beatam ponimus.]
A liar is not believed even though he tell the truth.
[Lat., Mendaci homini ne verum quidem dicenti credere read more
A liar is not believed even though he tell the truth.
[Lat., Mendaci homini ne verum quidem dicenti credere solemus.]
No sensible man (among the many things that have been written on
this kind) ever imputed inconsistency to another read more
No sensible man (among the many things that have been written on
this kind) ever imputed inconsistency to another for changing his
mind.
[Lat., Nemo doctus unquam (multa autem de hoc genere scripta
sunt) mutationem consili inconstantiam dixit esse.]
The forehead is the gate of the mind.
[Lat., Frons est animi janua.]
The forehead is the gate of the mind.
[Lat., Frons est animi janua.]
Habit is, as it were, a second nature.
[Lat., Consuetudo quasi altera natura effici.]
Habit is, as it were, a second nature.
[Lat., Consuetudo quasi altera natura effici.]
Things perfected by nature are better than those finished by art.
[Lat., Meliora sunt ea quae natura quam illa read more
Things perfected by nature are better than those finished by art.
[Lat., Meliora sunt ea quae natura quam illa quae arte perfecta
sunt.]
To stumble twice against the same stone, is a proverbial
disgrace.
[Lat., Culpa enim illa, bis ad eundem, read more
To stumble twice against the same stone, is a proverbial
disgrace.
[Lat., Culpa enim illa, bis ad eundem, vulgari reprehensa
proverbio est.]
In honorable dealing you should consider what you intended, not
what you said or thought.
[Lat., Semper in read more
In honorable dealing you should consider what you intended, not
what you said or thought.
[Lat., Semper in fide quid senseris, non quid dixeris,
cogitandum.]
Men in no way approach so nearly to the gods as in doing good to
men.
[Lat., Homines read more
Men in no way approach so nearly to the gods as in doing good to
men.
[Lat., Homines ad deos nulla re propius accedunt, quam salutem
hominibus dando.]
I hear Socrates saying that the best seasoning for food is
hunger; for drink, thirst.
[Lat., Socratem audio read more
I hear Socrates saying that the best seasoning for food is
hunger; for drink, thirst.
[Lat., Socratem audio dicentem, cibi condimentum essa famem,
potionis sitim.]
