Commemoration of Thomas Merton, Monk, Spiritual Writer, 1968 This matter of "salvation" is, when seen intuitively, a very read more

Commemoration of Thomas Merton, Monk, Spiritual Writer, 1968 This matter of "salvation" is, when seen intuitively, a very simple thing. But when we analyze it, it turns into a complex tangle of paradoxes. We become ourselves by dying to ourselves. We gain only what we give up, and if we give up everything we gain everything. We cannot find ourselves within ourselves, but only in others; yet at the same time, before we can go out to others we must first find ourselves. We must forget ourselves in order to become truly conscious of who we are. The best way to love ourselves is to love others; yet we cannot love others unless we love ourselves, since it is written, "Thou shalt love thy neighbor as thyself." But if we love ourselves in the wrong way, we become incapable of loving anybody else. And indeed when we love ourselves wrongly, we hate ourselves; if we hate ourselves we cannot help hating others. Yet there is a sense in which we must hate others and leave them in order to find God... As for this finding of God, we cannot even look for Him unless we have already found Him, and we cannot find Him unless He has first found us. We cannot begin to seek Him without a special gift of His grace; yet if we wait for grace to move us before beginning to seek Him, we will probably never begin.

There is joy in heaven over one sinner that repenteth, more than over ninety and nine just persons, which need read more

There is joy in heaven over one sinner that repenteth, more than over ninety and nine just persons, which need no repentance. But what is Repentance? Not the last and noblest and most refined achievement of the righteousness of men in the service of God, but the first elemental act of the righteousness of God in the service of men; the work that God has written in their hearts and which, because it is from God and not from men, occasions joy in heaven; that looking forward to God, and to Him only, which is recognized only by God and by God Himself.

We find not in the Gospel, that Christ hath anywhere provided for the uniformity of churches, but only for their read more

We find not in the Gospel, that Christ hath anywhere provided for the uniformity of churches, but only for their unity.

He that begins by loving Christianity better than truth will proceed by loving his own sect or church better than read more

He that begins by loving Christianity better than truth will proceed by loving his own sect or church better than Christianity, and end in loving himself better than all.

Resolved, never to do anything which I should be afraid to do if it were the last hour of my read more

Resolved, never to do anything which I should be afraid to do if it were the last hour of my life.

Feast of Aelred of Hexham, Abbot of Rievaulx, 1167 Commemoration of Benedict Biscop, Abbot of Wearmouth, Scholar, 689 read more

Feast of Aelred of Hexham, Abbot of Rievaulx, 1167 Commemoration of Benedict Biscop, Abbot of Wearmouth, Scholar, 689 I think I have never heard a sermon preached on the story of Mary and Martha that did not attempt, somehow, somewhere, to explain away its text. Mary's, of course, was the better part -- the Lord said so, and we must not precisely contradict Him. But we will be careful not to despise Martha. No doubt, He approved of her, too. We could not get on without her, and indeed, having paid lip-service to God's opinion, we must admit that we greatly prefer her, for Martha was doing a really feminine job, whereas Mary was just behaving like any other disciple; and that is a hard pill to swallow.

Continuing a Lenten series on prayer: A man who prays without ceasing, if he achieves something, knows why he read more

Continuing a Lenten series on prayer: A man who prays without ceasing, if he achieves something, knows why he achieved it, and can take no pride in it... for he cannot attribute it to his own powers, but attributes all his achievements to God, always renders thanks to him and constantly calls upon him, trembling lest he be deprived of help.

Commemoration of Charles Williams, Spiritual Writer, 1945 And by 'knowledge' here [II Peter 1:2,5,8;2:20;3:18] is not to be read more

Commemoration of Charles Williams, Spiritual Writer, 1945 And by 'knowledge' here [II Peter 1:2,5,8;2:20;3:18] is not to be understood a mere theoretical knowledge of the truths of Christianity, or the gnosis of the Gnostics; but a realization of these truths influencing the practice and leading to holiness of life.

Commemoration of Brooke Foss Westcott, Bishop of Durham, Teacher, 1901 As a good Christian should consider every place as read more

Commemoration of Brooke Foss Westcott, Bishop of Durham, Teacher, 1901 As a good Christian should consider every place as holy, because God is there, so he should look upon every part of his life as a matter of holiness, because it is offered unto God. The profession of a clergyman is a holy profession, because it is a ministration in holy things, an attendance at the alter. But worldly business is to be made holy unto the Lord, by being done as a service unto Him, and in conformity to His Divine will.