Feast of Timothy and Titus, Companions of Paul Commemoration of Dorothy Kerin, Founder of the Burrswood Healing Community, 1963 read more

Feast of Timothy and Titus, Companions of Paul Commemoration of Dorothy Kerin, Founder of the Burrswood Healing Community, 1963 The Christian Mission is what the New Testament calls a 'mystery'. It is what St. Paul calls the mystery -- a secret hidden within God even before the creation of the world, but now made known to men and women of faith, whereby all nations are to be gathered up and presented to God through Jesus Christ. This gathering up takes place in the Church, the mystical Body of Christ. The mystery has been unfolded according to a divine plan; prepared by the vocation of the Jewish people; and substantially realized by the mission of the Incarnate Word, Jesus Christ, who by His Ascension introduced human nature for all eternity into the sphere of the life of the Divine Trinity: and this plan is to be accomplished among the various peoples of the world, during the time between Pentecost and the Second Coming. [Continued].

Feast of Barnabas the Apostle Lord, when we are wrong, make us willing to change; and when we read more

Feast of Barnabas the Apostle Lord, when we are wrong, make us willing to change; and when we are right, make us easy to live with.

If thou art willing to suffer no adversity, how wilt thou be the friend of Christ?

If thou art willing to suffer no adversity, how wilt thou be the friend of Christ?

Feast of Agnes, Child Martyr at Rome, 304 Most Christians are affected far more than they know by the read more

Feast of Agnes, Child Martyr at Rome, 304 Most Christians are affected far more than they know by the standards and methods of the surrounding world. In these days when power and size and speed are almost universally admired, it seems to me particularly important to study afresh the "weakness", the "smallness of entry", and the "slowness" of God as He begins His vast work of reconstructing His disordered world. We are all tempted to take short cuts, to work for quick results, and to evade painful sacrifice. It is therefore essential that we should look again at love incarnate in a human being, to see God Himself at work within the limitations of human personality, and to base our methods on what we see Him do.

Continuing a short series on Romans 8: [Of vv. 4-13] You must not understand flesh here read more

Continuing a short series on Romans 8: [Of vv. 4-13] You must not understand flesh here as denoting only unchastity or spirit as denoting only the inner heart. Here St. Paul calls flesh (as does Christ in John 3) everything born of flesh, i.e. the whole human being with body and soul, reason and senses, since everything in him tends toward the flesh. That is why you should know enough to call that person "fleshly" who, without grace, fabricates, teaches and chatters about high spiritual matters. You can learn the same thing from Galatians, chapter 5, where St. Paul calls heresy and hatred works of the flesh. And in Romans, chapter 8, he says that, through the flesh, the law is weakened. He says this, not of unchastity, but of all sins, most of all of unbelief, which is the most spiritual of vices.

I suppose that every age has its own particular fantasy: ours is science. A seventeenth-century man like Blaise Pascal, who read more

I suppose that every age has its own particular fantasy: ours is science. A seventeenth-century man like Blaise Pascal, who thought himself a mathematician and scientist of genius, found it quite ridiculous that anyone should suppose that rational processes could lead to any ultimate conclusions about life, but easily accepted the authority of the Scriptures. With us, it is the other way `round.

Christ came... in a purpose, ... to manifest himself in the Christian Religion, to all the nations of the world; read more

Christ came... in a purpose, ... to manifest himself in the Christian Religion, to all the nations of the world; and therefore, says David, The Lord reigneth, let the Islands rejoice -- the Islands who by reason of their situation, provision, and trading have most means of conveying Christ Jesus over the world. He hath carried us up to heaven & set us at the right hand of God, & shall not we endeavour to carry him to those nations, who have not yet heard of his name? Shall we still brag that we have brought our clothes, and our hatchets, and our knives, and bread to this and this value and estimation amongst those poor ignorant Souls, and shall we never glory that we have brought the name, and Religion of Christ Jesus in estimation amongst them? Shall we stay till other nations have planted a false Christ among them? And then either continue in our sloth, or take more pains in rooting out a false Christ than would have planted the true?

Satan the envious said with a sigh: Christians know more about their hell than I.

Satan the envious said with a sigh: Christians know more about their hell than I.

Feast of Nicholas, Bishop of Myra, c.326 If I now want to add something of my own read more

Feast of Nicholas, Bishop of Myra, c.326 If I now want to add something of my own (i.e., inner assurances) to this faith, if this great and glorious faith is defective and saves me not till I can add my own sense and my own feeling to it at such a time or place, is not this saying in the plainest manner that faith alone cannot justify me? ... All I would say of these inward delights and enjoyments is this: they are not holiness, they are not piety, they are not perfection, but they are God's gracious allurements and calls to seek after holiness and spiritual perfection.