Many worthy people, and many good books, with no doubt the best intentions, ... have represented a life of sin read more

Many worthy people, and many good books, with no doubt the best intentions, ... have represented a life of sin as a life of pleasure; they have pictured virtue as self-sacrifice, austerity as religion. Even in everyday life we meet with worthy people who seem to think that whatever is pleasant must be wrong, that the true spirit of religion is crabbed, sour, and gloomy; that the bright, sunny, radiant nature which surrounds us is an evil and not a blessing, -- a temptation devised by the Spirit of Evil and not one of the greatest delights showered on us in such profusion by the Author of all Good.

Commemoration of Remigius, Bishop of Rheims, Apostle of the Franks, 533 Commemoration of Thérèse of Lisieux, Carmelite Nun, Spiritual Writer, read more

Commemoration of Remigius, Bishop of Rheims, Apostle of the Franks, 533 Commemoration of Thérèse of Lisieux, Carmelite Nun, Spiritual Writer, 1897 To live of love, it is to know no fear; No memory of past faults can I recall; No imprint of my sins remaineth here; The fire of Love divine effaces all. O sacred flames! O furnace of delight! I sing my safe sweet happiness to prove. In these mild fires I dwell by day, by night. I live of love!

That appearance on earth as an individual is the crisis in the history both of Christ Himself and of the read more

That appearance on earth as an individual is the crisis in the history both of Christ Himself and of the humanity He saves and leads. The ministry of Jesus, therefore, culminating in His death, is essential to Paul's whole thought. If in certain aspects of his theology it is the death that bulks most largely -- because it seemed to him to be the purest and most moving expression of what the whole life meant -- he is quite aware that the ethical impulse given by the example and teaching of Jesus is of the very stuff of the Christian life. He alludes to the Gospel story but sparingly, but those who study his teaching most closely become aware that he is himself acting and speaking all through under the impulse of the life and teaching of Jesus. If he refuses to "know Christ after the flesh," it means that he will not risk a harking back to the temporary conditions of the Galilean ministry when the Spirit of Christ is clearly leading out into new fields. The issues of that ministry have been gathered up in the new experience of "Christ in me", and that experience gives a living Christ, who leads ever onward those who will adventure with Him, and not a prophet of the past, whose words might pass into a dead tradition.

Commemoration of Charles Williams, Spiritual Writer, 1945 I thirst, but not as once I did, The vain delights of earth read more

Commemoration of Charles Williams, Spiritual Writer, 1945 I thirst, but not as once I did, The vain delights of earth to share; Thy wounds, Emmanuel, all forbid That I should seek my pleasures there. It was the sight of Thy dear cross First weaned my soul from earthly things; And taught me to esteem as dross The mirth of fools, and pomp of kings. I want that grace that springs from Thee, That quickens all things where it flows; And makes a wretched thorn like me Bloom as the myrtle or the rose. Dear fountain of delight unknown! No longer sink beneath the brim, But overflow, and pour me down A living and life-giving stream! For sure, if all the plants that share The notice of Thy Father's eye, None proves less grateful to His care, Or yields Him meaner fruit than I.

Feast of Polycarp, Bishop of Smyrna, Martyr, c.155 There can be no end without means; and God furnishes no read more

Feast of Polycarp, Bishop of Smyrna, Martyr, c.155 There can be no end without means; and God furnishes no means that exempt us from the task and duty of joining our own best endeavors. The original stock, or wild olive tree, of our natural powers, was not given to us to be burnt or blighted, but to be grafted on.

Feast of Bernard, Abbot of Clairvaux, Teacher, 1153 Commemoration of William & Catherine Booth, Founders of the Salvation Army, 1912 read more

Feast of Bernard, Abbot of Clairvaux, Teacher, 1153 Commemoration of William & Catherine Booth, Founders of the Salvation Army, 1912 & 1890 Be careful to be found a wise and faithful servant, and communicate the heavenly to your fellow servants without envy or idleness. Do not take up the vain excuse of your rawness of inexperience which you may imagine or assume. For sterile modesty is never pleasing, not that humility laudable which passes the bounds of reason. Attend to your work; drive out bashfulness by a sense of duty, and act as a master. But I am not sufficient for these things, you say. As if your offering were not accepted from what you have, and not from what you have not. Be prepared to answer for the single talent committed to your charge, and take no thought for the test. For he that is unjust in the least is unjust also in much. Give all, as assuredly you shall pay to the uttermost farthing; but of a truth out of what you have, not what you have not.

Commemoration of Brigid, Abbess of Kildare, c.525 We can all call to mind movements which have begun as pure read more

Commemoration of Brigid, Abbess of Kildare, c.525 We can all call to mind movements which have begun as pure upsurges of fresh spiritual vitality, breaking through and revolting against the hardened structure of the older body, and claiming, in the name of the Spirit, liberty from outward forms and institutions. And we have seen how rapidly they develop their own forms, their own structures of thought, of language, and of organisation. It would surely be a very unbiblical view of human nature and history to think -- as we so often, in our pagan way, do -- that this is just an example of the tendency of all things to slide down from a golden age to an age of iron, to identify the spiritual with the disembodied, and to regard visible structure as equivalent to sin. We must rather recognise here a testimony to the fact that Christianity is, in its very heart and essence, not a disembodied spirituality, but life in a visible fellowship, a life which makes such total claim upon us, and so engages our total powers, that nothing less than the closest and most binding association of men with one another can serve its purpose. ... Lesslie Newbigin, The Household of God February 2, 2000 THE PRESENTATION OF CHRIST IN THE TEMPLE Persons that are well affected to religion, that receive instructions of piety with pleasure and satisfaction, often wonder how it comes to pass that they make no greater progress in that religion which they so much admire. Now the reason of it is this: it is because religion lives only in their head, but something else has possession of their heart; and therefore they continue from year to year mere admirers and praisers of piety, without ever coming up to the reality and perfection of its precepts.

Feast of Philip & James, Apostles Come Love, come Lord, and that long day For which I languish, come away. read more

Feast of Philip & James, Apostles Come Love, come Lord, and that long day For which I languish, come away. When this dry soul those eyes shall see And drink the unseal'd source of Thee, When glory's sun faith's shades shall chase, Then for Thy veil give me Thy face.

The fulfillment of the Lord's mercy does not depend upon believers' works, but... he fulfills the promise of salvation for read more

The fulfillment of the Lord's mercy does not depend upon believers' works, but... he fulfills the promise of salvation for those who respond to his call with upright life, because in those who are directed to the good by his Spirit he recognizes the only genuine insignia of his children.