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			 Feast of Anskar, Archbishop of Hamburg, Missionary to Denmark and Sweden, 865  The Church is an organism that grows read more 
	 Feast of Anskar, Archbishop of Hamburg, Missionary to Denmark and Sweden, 865  The Church is an organism that grows best in an alien society. 
		
 
	
			 Commemoration of John Wycliffe, Reformer, 1384   In order to the existence of such a ministry in the Church, read more 
	 Commemoration of John Wycliffe, Reformer, 1384   In order to the existence of such a ministry in the Church, there is requisite an authority received from God, and consequently power and knowledge imparted from God for the exercise of such ministry; and where a man possesses these, although the bishop has not laid hands upon him according to his traditions, God has Himself appointed him. 
		
 
	
			 Anyone can believe that Jesus was a god: what is so hard to credit is that He who hung upon read more 
	 Anyone can believe that Jesus was a god: what is so hard to credit is that He who hung upon the cross was the God. That is what you are asked as Christians to believe. And it is the sword, glittering but fearful. It must cut your life away from the standards of this world, away from its thought and its measures, no less than its aims and hopes. Hard and bitter is the separation, and you will be parted from many great and noble men, some perhaps your own teachers, who can accept about Jesus everything but the one thing needful. The Christian faith, if accepted, drives a wedge between its own adherents and the disciples of every other philosophy or religion, however lofty or soaring. And they will not see this; they will tell you that really your views and theirs are the same thing, and only differ in words, which, if only you were a little more highly trained, you would understand. Even among Christ's nominal servants there are many who think a little good-will is all that is needed to bridge the gulf -- a little amiability and mutual explanation, a more careful use of phrases, would soon accommodate Christianity to fashionable modes of speaking and thinking, and destroy all causes of provocation. So they would. But they would destroy also its one inalienable attraction: that of being... a wonder, and a beauty, and a terror -- no dull and drab system of thought, no mere symbolic idealism. 
		
 
	
			 It is easier to forgive an enemy than to forgive a friend.  
	 It is easier to forgive an enemy than to forgive a friend. 
		
 
	
			 Commemoration of William Augustus Muhlenberg of New York, Priest, 1877  The ordinary group of worshipping Christians, as the preacher read more 
	 Commemoration of William Augustus Muhlenberg of New York, Priest, 1877  The ordinary group of worshipping Christians, as the preacher sees them from the pulpit, does not look like a collection of very joyful people, in fact, they look on the whole rather sad, tired, depressed people. It is certain that such people will never win the world for Christ... It is no use trying to pretend: we may speak of joy and preach about it: but, unless we really have the joy of Christ in our hearts and manifest it, our words will carry no conviction to our hearers. 
		
 
	
			 Scripture will ultimately suffice for a saving knowledge of God only when its certainty is founded upon the inward persuasion read more 
	 Scripture will ultimately suffice for a saving knowledge of God only when its certainty is founded upon the inward persuasion of the Holy Spirit. Indeed, these human testimonies which exist to confirm it will not be vain if, as secondary aids to our feebleness, they follow that chief and highest testimony. But those who wish to prove to unbelievers that Scripture is the Word of God are acting foolishly, for only by faith can this be known. 
		
 
	
			 Feast of Simon & Jude, Apostles Continuing a short series on prayer:   Hunger may drive the runaway child read more 
	 Feast of Simon & Jude, Apostles Continuing a short series on prayer:   Hunger may drive the runaway child home, and he may or may not be fed at home; but he needs his mother more than his dinner. Communion with God is the one need of the soul beyond all other need: prayer is the beginning of that communion, and some need is the motive of that prayer... So begins a communion, a talking with God, a coming-to-one with Him, which is the sole end of prayer, yea, of existence itself in its infinite phases. We must ask that we may receive; but that we should receive what we ask in respect of our lower needs, is not God's end in making us pray, for He could give us everything without that: to bring His child to His knee, God withholds that man may ask. 
		
 
	
			 His Christianity was muscular.  
	 His Christianity was muscular. 
		
 
	
			 For many years the Christians met in homes and never possessed any special buildings for their gatherings. As religio illicita, read more 
	 For many years the Christians met in homes and never possessed any special buildings for their gatherings. As religio illicita, no thought could be had of a permanent structure for gatherings. This would only facilitate matters for the Roman government in its merciless persecutions. The early Church was very conscious of its pilgrim character in a world which was at enmity with God.