All mass movements generate in their adherents a readiness to die and a proclivity for united action; all of them, read more

All mass movements generate in their adherents a readiness to die and a proclivity for united action; all of them, irrespective of the doctrine they preach and the program they project, breed fanaticism, enthusiasm, fervent hope, hatred and intolerance; all of them are capable of releasing a powerful flow of activity in certain departments of life; all of them demand blind faith and singlehearted allegiance.

Much of what sophisticates loftily refer to as the "complexity" of the real world is in fact the inconsistency in read more

Much of what sophisticates loftily refer to as the "complexity" of the real world is in fact the inconsistency in their own minds.

All human progress, even in morals, has been the work of men who have doubted the current moral values, not read more

All human progress, even in morals, has been the work of men who have doubted the current moral values, not of men who have whooped them up and tried to enforce them.

The noisy and extensive scene of crowds without company, and
dissipation without pleasure.

The noisy and extensive scene of crowds without company, and
dissipation without pleasure.

There is a fundamental difference between the appeal of a mass movement and the appeal of a practical organization. The read more

There is a fundamental difference between the appeal of a mass movement and the appeal of a practical organization. The practical organization offers opportunities for self-advancement, and its appeal is mainly to self-interest. On the other hand, a mass movement, particularly in its active, revivalist phase, appeals not to those intent on bolstering and advancing a cherished self, but to those who crave to be rid of an unwanted self. A mass movement attracts and holds a following not because it can satisfy the desire for self-advancement, but because it can satisfy the passion for self-renunciation.

The more backwoodish a social group, juvenile or adult, the stricter its conception of the normal, and the readier it read more

The more backwoodish a social group, juvenile or adult, the stricter its conception of the normal, and the readier it will ridicule any departure from it.

A people is but the attempt of many
To rise to the completer life of one--
And read more

A people is but the attempt of many
To rise to the completer life of one--
And those who live as models for the mass
Are singly of more value than they all.

A man is likely to mind his own business when it is worth minding. When it is not, he takes read more

A man is likely to mind his own business when it is worth minding. When it is not, he takes his mind off his own meaningless affairs by minding other people's business.This minding of other people's business expresses itself in gossip, snooping and meddling, and also in feverish interest in communal, national and racial affairs. In running away from ourselves we either fall on our neighbor's shoulder or fly at his throat.

K is for KENGHIS KHAN. _He_ was a very _nice_ person. History has no record of him. There is a read more

K is for KENGHIS KHAN. _He_ was a very _nice_ person. History has no record of him. There is a moral in that, somewhere.