People do not cooperate under the division of labor because they love or should love one another. They cooperate because read more

People do not cooperate under the division of labor because they love or should love one another. They cooperate because this best serves their own interests. Neither love nor charity nor any other sympathetic sentiments but rightly understood selfishness is what originally impelled man to adjust himself to the requirements of society, to respect the rights and freedoms of his fellow men and to substitute peaceful collaboration for enmity and conflict.

Society is only possible on these terms, that the individual finds therein a strengthening of his own ego and his read more

Society is only possible on these terms, that the individual finds therein a strengthening of his own ego and his own will.

The unpredictability inherent in human affairs is due largely to the fact that the by-products of a human process are read more

The unpredictability inherent in human affairs is due largely to the fact that the by-products of a human process are more fateful than the product.

Nor is there any law more just, than that he who has plotted
death shall perish by his own read more

Nor is there any law more just, than that he who has plotted
death shall perish by his own plot.
[Lat., Neque enim lex est aequior ulla,
Quam necis artifices arte perire sua.]

For every social wrong there must be a remedy. But the remedy
can be nothing less than the abolition read more

For every social wrong there must be a remedy. But the remedy
can be nothing less than the abolition of the wrong.

For piety lies not in being often seen turning a veiled head to stones, nor in approaching every altar, nor read more

For piety lies not in being often seen turning a veiled head to stones, nor in approaching every altar, nor in lying prostrate...before the temples of the gods, nor in sprinkling altars with the blood of beasts...but rather in being able to look upon all things with a mind at peace.

...anyone who writes about "Darwin's theory of evolution" in the singular, without segregating the theories of gradual evolution, common descent, read more

...anyone who writes about "Darwin's theory of evolution" in the singular, without segregating the theories of gradual evolution, common descent, speciation, and the mechanism of natural selection, will be quite unable to discuss the subject competently.

We must beware of trying to build a society in which nobody counts for anything except a politician or an read more

We must beware of trying to build a society in which nobody counts for anything except a politician or an official, a society where enterprise gains no reward and thrift no privileges.

It is a perplexing and unpleasant truth that when men already have "something worth fighting for," they do not feel read more

It is a perplexing and unpleasant truth that when men already have "something worth fighting for," they do not feel like fighting.