To love truth for truth's sake is the principal part of human perfection in this world, and the seed-plot of read more

To love truth for truth's sake is the principal part of human perfection in this world, and the seed-plot of all other virtues.

The presence of a body of well-instructed men, who have not to labor for their daily bread, is important to read more

The presence of a body of well-instructed men, who have not to labor for their daily bread, is important to a degree which cannot be overestimated; as all high intellectual work is carried on by them, and on such work material progress of all kinds mainly depends, not to mention other and higher advantages.

The march of science and technology does not imply growing intellectual complexity in the lives of most people. It often read more

The march of science and technology does not imply growing intellectual complexity in the lives of most people. It often means the opposite.

It is not at all simple to understand the simple.

It is not at all simple to understand the simple.

Sin lies only in hurting others unnecessarily. All other "sins" are invented nonsense.

Sin lies only in hurting others unnecessarily. All other "sins" are invented nonsense.

The true measure of a man is how he treats someone who can do him
absolutely no good.

The true measure of a man is how he treats someone who can do him
absolutely no good.

One of the surprising privileges of intellectuals is that they are free to be scandalously asinine without harming their reputations.

One of the surprising privileges of intellectuals is that they are free to be scandalously asinine without harming their reputations.

The stupider the peasant, the better the horse understands him.

The stupider the peasant, the better the horse understands him.

It is common to assume that human progress affects everyone- that even the dullest man, in these bright days, knows read more

It is common to assume that human progress affects everyone- that even the dullest man, in these bright days, knows more than any man of, say, the Eighteenth Century, and is far more civilized. This assumption is quite erroneous...The great masses of men, even in this inspired republic, are precisely where the mob was at the dawn of history. They are ignorant, they are dishonest, they are cowardly, they are ignoble. They know little if anything that is worth knowing, and there is not the slightest sign of a natural desire among them to increase their knowledge.