Society is like air; very high up, it is sublimated--too low down, a perfect choke-damp.

Society is like air; very high up, it is sublimated--too low down, a perfect choke-damp.

...the cosmology of a given age is not the result of unilinear, "scientific" development, but rather the most striking, imaginative read more

...the cosmology of a given age is not the result of unilinear, "scientific" development, but rather the most striking, imaginative symbol of its mentality- the projection of its conflicts, prejudice and specific ways of double-think onto the graceful sky.

When our individual interests and prospects do not seem worth living for, we are in desperate need for something apart read more

When our individual interests and prospects do not seem worth living for, we are in desperate need for something apart from us to live for. All forms of dedication, devotion, loyalty and self-surrender are in essence a desperate clinging to something which might give worth and meaning to our futile, spoiled lives.

Whenever there is a conflict between human rights and property rights, human rights must prevail

Whenever there is a conflict between human rights and property rights, human rights must prevail

Never do today what you can put off till tomorrow. Delay may give clearer light as to what is best read more

Never do today what you can put off till tomorrow. Delay may give clearer light as to what is best to be done.

The best way I know to win an argument is to start by being in the right.

The best way I know to win an argument is to start by being in the right.

The integrative tendencies of the individual operate through the mechanisms of empathy, sympathy, projection, introjection, identification, worship- all of which read more

The integrative tendencies of the individual operate through the mechanisms of empathy, sympathy, projection, introjection, identification, worship- all of which make him feel that he is a part of some larger entity which transcends the boundaries of the individual self. This psychological urge to belong, to participate, to commune is as primary and real as its opposite. The all-important question is the nature of that higher entity of which the individual feels himself a part.

Facts do not "speak for themselves." They speak for or against competing theories. Facts divorced from theories or visions are read more

Facts do not "speak for themselves." They speak for or against competing theories. Facts divorced from theories or visions are mere isolated curiosities.

But now being lifted into high society,
And having pick'd up several odds and ends
Of free read more

But now being lifted into high society,
And having pick'd up several odds and ends
Of free thoughts in his travels for variety,
He deem'd, being in a lone isle, among friends,
That without any danger of a riot, he
Might for long lying make himself amends;
And singing as he sung in his warm youth,
Agree to a short armistice with truth.