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The true measure of a man is how he treats someone who can do him
absolutely no good.
The true measure of a man is how he treats someone who can do him
absolutely no good.
Never do today what you can put off till tomorrow. Delay may give clearer light as to what is best read more
Never do today what you can put off till tomorrow. Delay may give clearer light as to what is best to be done.
For piety lies not in being often seen turning a veiled head to stones, nor in approaching every altar, nor read more
For piety lies not in being often seen turning a veiled head to stones, nor in approaching every altar, nor in lying prostrate...before the temples of the gods, nor in sprinkling altars with the blood of beasts...but rather in being able to look upon all things with a mind at peace.
...in the shaping of a life, chance and the ability to respond to chance are everything.
...in the shaping of a life, chance and the ability to respond to chance are everything.
In history the way of annihilation is invariably prepared by inward degeneration, by decrease of life. Only then can a read more
In history the way of annihilation is invariably prepared by inward degeneration, by decrease of life. Only then can a shock from outside put an end to the whole.
There was that law of life, so cruel and so just, that one must grow or else pay more for read more
There was that law of life, so cruel and so just, that one must grow or else pay more for remaining the same. - The Deer Park.
There is no such thing as truth.
There is no such thing as truth.
The process of evolution may be described as differentiation of structure and integration of function. The more differentiated and specialized read more
The process of evolution may be described as differentiation of structure and integration of function. The more differentiated and specialized the parts, the more elaborate co-ordination is needed to create a well-balanced whole. The ultimate criterion of the value of a functional whole is the degree of its internal harmony or integratedness, whether the "functional whole" is a biological species or a civilization or an individual. A whole is defined by the pattern of relations between its parts, not by the sum of its parts; and a civilization is not defined by the sum of its science, technology, art and social organization, but by the total pattern which they form, and the degree of harmonious integration in that pattern.
