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It is common to assume that human progress affects everyone- that even the dullest man, in these bright days, knows read more
It is common to assume that human progress affects everyone- that even the dullest man, in these bright days, knows more than any man of, say, the Eighteenth Century, and is far more civilized. This assumption is quite erroneous...The great masses of men, even in this inspired republic, are precisely where the mob was at the dawn of history. They are ignorant, they are dishonest, they are cowardly, they are ignoble. They know little if anything that is worth knowing, and there is not the slightest sign of a natural desire among them to increase their knowledge.
Scientists tell us that the fastest animal on earth, with a top speed of 120 ft/sec, is a cow that read more
Scientists tell us that the fastest animal on earth, with a top speed of 120 ft/sec, is a cow that has been dropped out of a helicopter.
It is appropriate here to recall that the so-called Dark Ages began with the flight of the individuals into the read more
It is appropriate here to recall that the so-called Dark Ages began with the flight of the individuals into the protection of lords or chapters and came to an end when the individual again found it to his advantage to set forth on his own. We live at a time when everything conspires to push the individual into the fold.
We have no claim to share in the glory of our ancestors unless we strive to resemble them.
We have no claim to share in the glory of our ancestors unless we strive to resemble them.
If the gods do evil then they are not gods.
If the gods do evil then they are not gods.
To love truth for truth's sake is the principal part of human perfection in this world, and the seed-plot of read more
To love truth for truth's sake is the principal part of human perfection in this world, and the seed-plot of all other virtues.
When our individual interests and prospects do not seem worth living for, we are in desperate need for something apart read more
When our individual interests and prospects do not seem worth living for, we are in desperate need for something apart from us to live for. All forms of dedication, devotion, loyalty and self-surrender are in essence a desperate clinging to something which might give worth and meaning to our futile, spoiled lives.
People do not cooperate under the division of labor because they love or should love one another. They cooperate because read more
People do not cooperate under the division of labor because they love or should love one another. They cooperate because this best serves their own interests. Neither love nor charity nor any other sympathetic sentiments but rightly understood selfishness is what originally impelled man to adjust himself to the requirements of society, to respect the rights and freedoms of his fellow men and to substitute peaceful collaboration for enmity and conflict.
