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Humiliating to human pride as it may be, we must recognize that the advance and even the preservation of civilization read more
Humiliating to human pride as it may be, we must recognize that the advance and even the preservation of civilization are dependent upon a maximum of opportunity for accidents to happen.
The several sorts of religion in the world are little more than so many spiritual monopolies.
The several sorts of religion in the world are little more than so many spiritual monopolies.
The worst thing that can happen to a good cause is, not to be skillfully attacked, but to be ineptly read more
The worst thing that can happen to a good cause is, not to be skillfully attacked, but to be ineptly defended.
It is not a fragrant world.
It is not a fragrant world.
Do not waste your time on Social Questions. What is the matter with the poor is Poverty; what is the read more
Do not waste your time on Social Questions. What is the matter with the poor is Poverty; what is the matter with the rich is Uselessness.
Today the world changes so quickly that in growing up we take leave not just of youth but of the read more
Today the world changes so quickly that in growing up we take leave not just of youth but of the world we were young in.
The real cause of personal existence is not the favor of the Almighty, but the sexual love of one's earthly read more
The real cause of personal existence is not the favor of the Almighty, but the sexual love of one's earthly parents.
A doctrine insulates the devout not only against the realities around them but also against their own selves. The fanatical read more
A doctrine insulates the devout not only against the realities around them but also against their own selves. The fanatical believer is not conscious of his envy, malice, pettiness and dishonesty. There is a wall of words between his consciousness and his real self.
The process of evolution may be described as differentiation of structure and integration of function. The more differentiated and specialized read more
The process of evolution may be described as differentiation of structure and integration of function. The more differentiated and specialized the parts, the more elaborate co-ordination is needed to create a well-balanced whole. The ultimate criterion of the value of a functional whole is the degree of its internal harmony or integratedness, whether the "functional whole" is a biological species or a civilization or an individual. A whole is defined by the pattern of relations between its parts, not by the sum of its parts; and a civilization is not defined by the sum of its science, technology, art and social organization, but by the total pattern which they form, and the degree of harmonious integration in that pattern.