No amount of artificial reinforcement can offset the natural inequalities of human individuals.

No amount of artificial reinforcement can offset the natural inequalities of human individuals.

The Universe has as many different centers as there are living beings in it.

The Universe has as many different centers as there are living beings in it.

The integrative tendencies of the individual operate through the mechanisms of empathy, sympathy, projection, introjection, identification, worship- all of which read more

The integrative tendencies of the individual operate through the mechanisms of empathy, sympathy, projection, introjection, identification, worship- all of which make him feel that he is a part of some larger entity which transcends the boundaries of the individual self. This psychological urge to belong, to participate, to commune is as primary and real as its opposite. The all-important question is the nature of that higher entity of which the individual feels himself a part.

But the development of human society does not go straight forward; and the epic process will therefore be a recurring read more

But the development of human society does not go straight forward; and the epic process will therefore be a recurring process, the series a recurring series - though not in exact repetition .

Don't ask the barber whether you need a haircut.

Don't ask the barber whether you need a haircut.

The demands of unbounded individualism need to be weighed in the light of inherent social constraints which can only change read more

The demands of unbounded individualism need to be weighed in the light of inherent social constraints which can only change their form but cannot be eliminated without eliminating civilization.

The test of civilization is the estimate of woman. Among savages she is a slave. In the dark ages of read more

The test of civilization is the estimate of woman. Among savages she is a slave. In the dark ages of Christianity she is a toy and a sentimental goddess. With increasing moral light, and greater liberty, and more universal justice, she begins to develop as an equal human being.

Society is only possible on these terms, that the individual finds therein a strengthening of his own ego and his read more

Society is only possible on these terms, that the individual finds therein a strengthening of his own ego and his own will.

The affairs of life embrace a multitude of interests, and he who reasons in any one of them, without consulting read more

The affairs of life embrace a multitude of interests, and he who reasons in any one of them, without consulting the rest, is a visionary unsuited to control the business of the world.