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The philosophy called individualism is a philosophy of social cooperation and the progressive intensification of the social nexus.
The philosophy called individualism is a philosophy of social cooperation and the progressive intensification of the social nexus.
Religion is not a matter of God, church, holy cause, etc. These are but accessories. The source of religious preoccupation read more
Religion is not a matter of God, church, holy cause, etc. These are but accessories. The source of religious preoccupation is in the self, or rather the rejection of the self. Dedication is the obverse side of self-rejection. Man alone is a religious animal because, as Montaigne points out, "it is a malady confined to man, and not seen in any other creature, to hate and despise ourselves.".
Civilized ages inherit the human nature which was victorious in barbarous ages, and that nature is, in many respects, not read more
Civilized ages inherit the human nature which was victorious in barbarous ages, and that nature is, in many respects, not at all suited to civilized circumstances.
It is not a fragrant world.
It is not a fragrant world.
Don't think there are no crocodiles because the water is calm.
Don't think there are no crocodiles because the water is calm.
Under normal conditions the research scientist is not an innovator but a solver of puzzles, and the puzzles upon which read more
Under normal conditions the research scientist is not an innovator but a solver of puzzles, and the puzzles upon which he concentrates are just those which he believes can be both stated and solved within the existing scientific tradition.
People do not cooperate under the division of labor because they love or should love one another. They cooperate because read more
People do not cooperate under the division of labor because they love or should love one another. They cooperate because this best serves their own interests. Neither love nor charity nor any other sympathetic sentiments but rightly understood selfishness is what originally impelled man to adjust himself to the requirements of society, to respect the rights and freedoms of his fellow men and to substitute peaceful collaboration for enmity and conflict.
It is a perplexing and unpleasant truth that when men already have "something worth fighting for," they do not feel read more
It is a perplexing and unpleasant truth that when men already have "something worth fighting for," they do not feel like fighting.
When reality becomes unbearable, the mind must withdraw from it and create a world of artificial perfection. Plato's world of read more
When reality becomes unbearable, the mind must withdraw from it and create a world of artificial perfection. Plato's world of pure Ideas and Forms, which alone is to be considered as real, whereas the world of nature which we perceive is merely its cheap Woolworth copy, is a flight into delusion.