Without speculation there is no good and original observation.

Without speculation there is no good and original observation.

The unpredictability inherent in human affairs is due largely to the fact that the by-products of a human process are read more

The unpredictability inherent in human affairs is due largely to the fact that the by-products of a human process are more fateful than the product.

If a donkey bray at you, don't bray at him.

If a donkey bray at you, don't bray at him.

But the development of human society does not go straight forward; and the epic process will therefore be a recurring read more

But the development of human society does not go straight forward; and the epic process will therefore be a recurring process, the series a recurring series - though not in exact repetition .

One great society alone on earth: the noble living and the noble dead.

One great society alone on earth: the noble living and the noble dead.

Without an element of the obscene there can be no true and deep aesthetic or moral conception of life...It is read more

Without an element of the obscene there can be no true and deep aesthetic or moral conception of life...It is only the great men who are truly obscene. If they had not dared to be obscene they could never have dared to be great.

It is not at all simple to understand the simple.

It is not at all simple to understand the simple.

I am now quite cured of seeking pleasure in society, be it country or town. A sensible man ought to read more

I am now quite cured of seeking pleasure in society, be it country or town. A sensible man ought to find sufficient company in himself.

The integrative tendencies of the individual operate through the mechanisms of empathy, sympathy, projection, introjection, identification, worship- all of which read more

The integrative tendencies of the individual operate through the mechanisms of empathy, sympathy, projection, introjection, identification, worship- all of which make him feel that he is a part of some larger entity which transcends the boundaries of the individual self. This psychological urge to belong, to participate, to commune is as primary and real as its opposite. The all-important question is the nature of that higher entity of which the individual feels himself a part.