The integrative tendencies of the individual operate through the mechanisms of empathy, sympathy, projection, introjection, identification, worship- all of which read more

The integrative tendencies of the individual operate through the mechanisms of empathy, sympathy, projection, introjection, identification, worship- all of which make him feel that he is a part of some larger entity which transcends the boundaries of the individual self. This psychological urge to belong, to participate, to commune is as primary and real as its opposite. The all-important question is the nature of that higher entity of which the individual feels himself a part.

...man has an irrepressible tendency to read meaning into the buzzing confusion of sights and sounds impinging on his senses; read more

...man has an irrepressible tendency to read meaning into the buzzing confusion of sights and sounds impinging on his senses; and where no agreed meaning can be found, he will provide it out of his own imagination.

You think that a wall as solid as the earth separates civilization from barbarism. I tell you the division is read more

You think that a wall as solid as the earth separates civilization from barbarism. I tell you the division is a thread, a sheet of glass. A touch here, a push there, and you bring back the reign of Saturn.

The avowed aim of all utopian movements is to put an end to history and to establish a final and read more

The avowed aim of all utopian movements is to put an end to history and to establish a final and permanent calm.

There is no such thing as truth.

There is no such thing as truth.

Scientific progress consists in the development of new concepts.

Scientific progress consists in the development of new concepts.

The revulsion from an unwanted self, and the impulse to forget it, mask it, slough it off and lose it, read more

The revulsion from an unwanted self, and the impulse to forget it, mask it, slough it off and lose it, produce both a readiness to sacrifice the self and a willingness to dissolve it by losing one's individual distinctness in a compact collective whole.

The truth seems to be that propaganda on its own cannot force its way into unwilling minds; neither can it read more

The truth seems to be that propaganda on its own cannot force its way into unwilling minds; neither can it inculcate something wholly new; nor can it keep people persuaded once they have ceased to believe. It penetrates into minds already open, and rather than instill opinion it articulates and justifies opinions already present in the minds of its recipients.

Every luxury must be paid for, and everything is a luxury, starting with being in this world.

Every luxury must be paid for, and everything is a luxury, starting with being in this world.