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There are in fact four very different stumbling blocks in the way of grasping the truth, which hinder every man read more
There are in fact four very different stumbling blocks in the way of grasping the truth, which hinder every man however learned, and scarcely allow anyone to win a clear title to wisdom, namely, the example of weak and unworthy authority, longstanding custom, the feeling of the ignorant crowd, and the hiding of our own ignorance while making a display of our apparent knowledge.
We do not usually look for allies when we love. Indeed, we often look on those who love with us read more
We do not usually look for allies when we love. Indeed, we often look on those who love with us as rivals and trespassers. But we always look for allies when we hate.
Act that your principle of action might safely be made a law for the whole world.
Act that your principle of action might safely be made a law for the whole world.
The readiness to praise others indicates a desire for excellence and perhaps an ability to realize it.
The readiness to praise others indicates a desire for excellence and perhaps an ability to realize it.
Commitment becomes hysterical when those who have nothing to give advocate generosity, and those who have nothing to give up read more
Commitment becomes hysterical when those who have nothing to give advocate generosity, and those who have nothing to give up preach renunciation.
Anyone can escape into sleep, we are all geniuses when we dream, the butcher's the poet's equal there. - The read more
Anyone can escape into sleep, we are all geniuses when we dream, the butcher's the poet's equal there. - The Tempation to Exist.
If you hate something thoroughly without knowing why, you can be sure there is something of it in your own read more
If you hate something thoroughly without knowing why, you can be sure there is something of it in your own nature.
Our originality shows itself most strikingly not in what we wholly originate but in what we do with that which read more
Our originality shows itself most strikingly not in what we wholly originate but in what we do with that which we borrow from others.
To think is to differ.
To think is to differ.
