It is highly significant, and indeed almost a rule, that moral courage has its source in identification through one's own read more

It is highly significant, and indeed almost a rule, that moral courage has its source in identification through one's own sensitivity with the suffering of one's fellow human beings.

A kiss to or from a woman we love is a far too delicate pledge of affection to bear the read more

A kiss to or from a woman we love is a far too delicate pledge of affection to bear the gaze of strangers.

I do not understand the capricious lewdness of the sleeping mind.

I do not understand the capricious lewdness of the sleeping mind.

The impression somehow prevails that the true believer, particularly the religious individual, is a humble person. The truth is that read more

The impression somehow prevails that the true believer, particularly the religious individual, is a humble person. The truth is that the surrendering and humbling of the self breeds pride and arrogance.

The inertia of the human mind and its resistance to innovation are most clearly demonstrated not, as one might expect, read more

The inertia of the human mind and its resistance to innovation are most clearly demonstrated not, as one might expect, by the ignorant mass- which is easily swayed once its imagination is caught- but by professionals with a vested interest in tradition and in the monopoly of learning. Innovation is a twofold threat to academic mediocrities: it endangers their oracular authority, and it evokes the deeper fear that their whole, laboriously constructed intellectual edifice might collapse. The academic backwoodsmen have been the curse of genius from Aristarchus to Darwin and Freud; they stretch, a solid and hostile phalanx of pedantic mediocrities, across the centuries.

Action based on reason, action therefore which is only to be understood by reason, knows only one end, the greatest read more

Action based on reason, action therefore which is only to be understood by reason, knows only one end, the greatest pleasure of the acting individual.

There is no reason why humanity cannot be served equally by weighty and trivial motives.

There is no reason why humanity cannot be served equally by weighty and trivial motives.

The human race is divided into two sharply differentiated and mutually antagonistic classes, almost two genera- a small minority that read more

The human race is divided into two sharply differentiated and mutually antagonistic classes, almost two genera- a small minority that plays with ideas and is capable of taking them in, and a vast majority that finds them painful, and is thus arrayed against them, and against all who have traffic with them. The intellectual heritage of the race belongs to the minority, and to the minority only. The majority has no more to do with it than it has to do with ecclesiastic politics on Mars. In so far as that heritage is apprehended, it is viewed with enmity. But in the main it is not apprehended at all.

But it is better to fail in originality than to succeed in imitation.

But it is better to fail in originality than to succeed in imitation.