As for myself, I always willingly acknowledge my own self as the principal cause of every good and of every read more

As for myself, I always willingly acknowledge my own self as the principal cause of every good and of every evil which may befall me; therefore I have always found myself capable of being my own pupil, and ready to love my teacher.

The endeavor to understand is the first and only basis of virtue.

The endeavor to understand is the first and only basis of virtue.

When we find a thinker reflecting or echoing an apparently erroneous, narrow, or even illogical thought that was popular or read more

When we find a thinker reflecting or echoing an apparently erroneous, narrow, or even illogical thought that was popular or authoritative in his time, we must never rule out the possibility that what we have discovered is not the limit of his vision but only an example of his deliberate rhetorical accommodation to reigning prejudice which he does not share but thinks it best not to expose.

Conscious and unconscious experiences do not belong to different compartments of the mind; they form a continuous scale of gradations, read more

Conscious and unconscious experiences do not belong to different compartments of the mind; they form a continuous scale of gradations, of degrees of awareness.

It is very good for a man to talk about what he does not understand; as long as he understands read more

It is very good for a man to talk about what he does not understand; as long as he understands that he does not understand it.

Fanaticism obliterates the feelings of humanity.

Fanaticism obliterates the feelings of humanity.

Instinct is untaught ability.

Instinct is untaught ability.

Informal relationships are not mere minor interstitial supplements to the major institutions of society. These informal relationships not only include read more

Informal relationships are not mere minor interstitial supplements to the major institutions of society. These informal relationships not only include important decision-making processes, such as the family, but also produce much of the background social capital without which the other major institutions of society could not function nearly as effectively as they do.

We are unified both by hating in common and by being hated in common.

We are unified both by hating in common and by being hated in common.