There are in fact four very different stumbling blocks in the way of grasping the truth, which hinder every man however learned, and scarcely allow anyone to win a clear title to wisdom, namely, the example of weak and unworthy authority, longstanding custom, the feeling of the ignorant crowd, and the hiding of our own ignorance while making a display of our apparent knowledge.
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Language was invented to ask questions. Answers may be given by grunts and gestures, but questions must be spoken. Humanness read more
Language was invented to ask questions. Answers may be given by grunts and gestures, but questions must be spoken. Humanness came of age when man asked the first question. Social stagnation results not from a lack of answers but from the absence of the impulse to ask questions.
...aesthetic values are changed under the influence of sexual emotion; from the lover's point of view many things are beautiful read more
...aesthetic values are changed under the influence of sexual emotion; from the lover's point of view many things are beautiful which are unbeautiful from the point of view of him who is not a lover, and the greater the degree to which the lover is swayed by his passion the greater the extent to which his normal aesthetic standard is liable to be modified.
Science itself, therefore, may be regarded as a minimal problem, consisting of the completest possible presentment of facts with the read more
Science itself, therefore, may be regarded as a minimal problem, consisting of the completest possible presentment of facts with the least possible expenditure of thought.
Probably the difference between man and the monkeys is that the monkeys are merely bored, while man has boredom plus read more
Probably the difference between man and the monkeys is that the monkeys are merely bored, while man has boredom plus imagination.
If we were to ask the brain how it would like to be treated, whether shaken at a random, irregular read more
If we were to ask the brain how it would like to be treated, whether shaken at a random, irregular rate, or in a rhythmic, harmonious fashion, we can be sure that the brain, or for that matter the whole body, would prefer the latter.
Only the individual who has come to terms with his self can have a dispassionate attitude toward the world.
Only the individual who has come to terms with his self can have a dispassionate attitude toward the world.
The burning conviction that we have a holy duty towards others is often a way of attaching our drowning selves read more
The burning conviction that we have a holy duty towards others is often a way of attaching our drowning selves to a passing raft. What looks like a giving hand is often a holding on for dear life. Take away our holy duties and you leave our lives puny and meaningless. There is no doubt that in exchanging a self-centered for a selfless life we gain enormously in self-esteem. The vanity of the selfless, even those who practice utmost humility, is boundless.
The weak are not a noble breed. Their sublime deeds of faith, daring, and self-sacrifice usually spring from questionable motives. read more
The weak are not a noble breed. Their sublime deeds of faith, daring, and self-sacrifice usually spring from questionable motives. The weak hate not wickedness but weakness; and one instance of their hatred of weakness is hatred of self. All the passionate pursuits of the weak are in some degree a striving to escape, blur, or disguise an unwanted self. It is a striving shot through with malice, envy, self-deception, and a host of petty impulses; yet it often culminates in superb achievements.
Simplicity is the outward sign and symbol of depth of thought.
Simplicity is the outward sign and symbol of depth of thought.
