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  18  /  12  

Dare to be wrong and to dream.

Dare to be wrong and to dream.

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  15  /  16  

Reality is wrong. Dreams are for real.

Reality is wrong. Dreams are for real.

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Every man is as Heaven made him, and sometimes a great deal worse.

Every man is as Heaven made him, and sometimes a great deal worse.

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Sin makes its own hell, and goodness its own heaven.

Sin makes its own hell, and goodness its own heaven.

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  9  /  8  

The stricter standards and independent, often conclusive, evidence in the physical sciences cannot be generalized to intellectual activity as a read more

The stricter standards and independent, often conclusive, evidence in the physical sciences cannot be generalized to intellectual activity as a whole, even though the aura of scientific processes and results is often appropriated by other intellectuals.

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The uncompromising attitude is more indicative of an inner uncertainty than a deep conviction. The implacable stand is directed more read more

The uncompromising attitude is more indicative of an inner uncertainty than a deep conviction. The implacable stand is directed more against the doubt within than the assailant without.

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  17  /  18  

Again men have been kept back as by a kind of enchantment from progress in science by reverence for antiquity, read more

Again men have been kept back as by a kind of enchantment from progress in science by reverence for antiquity, by the authority of men counted great in philosophy, and then by general consent.

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There are many who know many things, yet are lacking in wisdom.

There are many who know many things, yet are lacking in wisdom.

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  21  /  18  

To ripen a person for self-sacrifice he must be stripped of his individual identity and distinctness. He must cease to read more

To ripen a person for self-sacrifice he must be stripped of his individual identity and distinctness. He must cease to be George, Hans, Ivan or Tadao- a human atom with an existence bounded by birth and death. The most drastic way to achieve this end is by complete assimilation of the individual into a collective body. The fully assimilated individual does not see himself and others as human beings. When asked who he is, his automatic response is that he is a German, a Russian, a Japanese, a Christian, a Moslem, a member of a certain tribe or family. He has no purpose, worth and destiny apart from his collective body; and as long as that body lives he cannot really die.

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