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  9  /  13  

The trouble with people is not that they don't know but that they know so much that ain't so.

The trouble with people is not that they don't know but that they know so much that ain't so.

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  8  /  22  

He who will not reason, is a bigot; he who cannot is a fool; and he who dares not is read more

He who will not reason, is a bigot; he who cannot is a fool; and he who dares not is a slave.

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  12  /  25  

...the evils of mankind are caused, not by the primary aggressiveness of individuals, but by their self-transcending identification with groups read more

...the evils of mankind are caused, not by the primary aggressiveness of individuals, but by their self-transcending identification with groups whose common denominator is low intelligence and high emotionality.

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  13  /  15  

What information consumes is rather obvious: It consumes the attention of its recipients. Hence a wealth of information creates a read more

What information consumes is rather obvious: It consumes the attention of its recipients. Hence a wealth of information creates a poverty of attention.

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  6  /  11  

That hatred springs more from self-contempt than from a legitimate grievance is seen in the intimate connection between hatred and read more

That hatred springs more from self-contempt than from a legitimate grievance is seen in the intimate connection between hatred and a guilty conscience.

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  7  /  10  

To take an unequivocal stand, it seems to me, is of greater heuristic value and far more likely to stimulate read more

To take an unequivocal stand, it seems to me, is of greater heuristic value and far more likely to stimulate constructive criticism than to evade the issue.

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  10  /  10  

Men never do evil so fully and so happily as when they do it for conscience's sake.

Men never do evil so fully and so happily as when they do it for conscience's sake.

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  14  /  20  

We cannot but be astonished at the ease with which men resign themselves to ignorance about what is most important read more

We cannot but be astonished at the ease with which men resign themselves to ignorance about what is most important for them to know; and we may be certain that they are determined to remain invincibly ignorant if they once come to consider it as axiomatic that there are no absolute principles.

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  6  /  17  

...originality consists of the achievement of new combinations, and not of the creation of something out of nothing.

...originality consists of the achievement of new combinations, and not of the creation of something out of nothing.

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