You May Also Like / View all maxioms
It is easier to love humanity than to love your neighbor.
It is easier to love humanity than to love your neighbor.
The wise man doesn't give the right answers, he poses the right questions.
The wise man doesn't give the right answers, he poses the right questions.
All weakness tends to corrupt, and impotence corrupts absolutely.
All weakness tends to corrupt, and impotence corrupts absolutely.
Do what thy manhood bids thee do, from none but self expect applause;He noblest lives and noblest dies who makes read more
Do what thy manhood bids thee do, from none but self expect applause;He noblest lives and noblest dies who makes and keeps his self-made laws.
Sex should be friendly. Otherwise stick to mechanical toys; it's more sanitary.
Sex should be friendly. Otherwise stick to mechanical toys; it's more sanitary.
Evaluation and judgment are responses to what exists, sorting the things that pass before us into categories of good, bad, read more
Evaluation and judgment are responses to what exists, sorting the things that pass before us into categories of good, bad, and indifferent. But a rational life, the life of a valuer, does not consist essentially in reaction. It consists in action. Man does not find his values, like the other animals; he creates them. The primary focus of a valuer is not to take the world as it comes and pass judgment. His primary focus is to identify what might and ought to exist, to uncover potentialities that he can exploit, to find ways of reshaping the world in the image of his values.
There is a close connection between lack of confidence and the passionate state of mind...
There is a close connection between lack of confidence and the passionate state of mind...
Self-righteousness is a loud din raised to drown the voice of guilt within us.
Self-righteousness is a loud din raised to drown the voice of guilt within us.
The human understanding, from its peculiar nature, easily supposes a greater degree of order and regularity in things than it read more
The human understanding, from its peculiar nature, easily supposes a greater degree of order and regularity in things than it really finds.