Because they know not the forces of nature, and in order that they may have comrades in their ignorance, they read more

Because they know not the forces of nature, and in order that they may have comrades in their ignorance, they suffer not that others should search out anything, and would have us believe like rustics and ask no reason...But we ask in all things a reason must be sought.

Progress is made by lazy men looking for easier ways to do things.

Progress is made by lazy men looking for easier ways to do things.

You accept certain unlovely things about yourself and manage to live with them. The atonement for such an acceptance is read more

You accept certain unlovely things about yourself and manage to live with them. The atonement for such an acceptance is that you make allowances for others - that you cleanse yourself of the sin of self-righteousness.

It is part of the formidableness of a genuine mass movement that the self-sacrifice it promotes includes also a sacrifice read more

It is part of the formidableness of a genuine mass movement that the self-sacrifice it promotes includes also a sacrifice of some of the moral sense which cramps and restrains our nature.

The highest stage in moral culture at which we can arrive is when we recognize that we ought to control read more

The highest stage in moral culture at which we can arrive is when we recognize that we ought to control our thoughts.

Evaluation and judgment are responses to what exists, sorting the things that pass before us into categories of good, bad, read more

Evaluation and judgment are responses to what exists, sorting the things that pass before us into categories of good, bad, and indifferent. But a rational life, the life of a valuer, does not consist essentially in reaction. It consists in action. Man does not find his values, like the other animals; he creates them. The primary focus of a valuer is not to take the world as it comes and pass judgment. His primary focus is to identify what might and ought to exist, to uncover potentialities that he can exploit, to find ways of reshaping the world in the image of his values.

Thus we find that people who fail in everyday affairs show a tendency to reach out for the impossible. They read more

Thus we find that people who fail in everyday affairs show a tendency to reach out for the impossible. They become responsive to grandiose schemes, and will display unequaled steadfastness, formidable energies and a special fitness in the performance of tasks which would stump superior people. It seems paradoxical that defeat in dealing with the possible should embolden people to attempt the impossible, but a familiarity with the mentality of the weak reveals that what seems a path of daring is actually an easy way out: It is to escape the responsibility for failure that the weak so eagerly throw themselves into grandiose undertakings. For when we fail in attaining the impossible we are justified in attributing it to the magnitude of the task.

Persons of high self-esteem are not driven to make themselves superior to others; they do not seek to prove their read more

Persons of high self-esteem are not driven to make themselves superior to others; they do not seek to prove their value by measuring themselves against a comparative standard. Their joy is being who they are, not in being better than someone else.

The rational individualist is not the enemy of benevolence or civility, but their truest exemplar.

The rational individualist is not the enemy of benevolence or civility, but their truest exemplar.