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    We can never really be prepared for that which is wholly new. We have to adjust ourselves, and every radical adjustment is a crisis in self-esteem: we undergo a test, we have to prove ourselves. It needs inordinate self-confidence to face drastic change without inner trembling.

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  7  /  15  

The uncompromising attitude is more indicative of an inner uncertainty than a deep conviction. The implacable stand is directed more read more

The uncompromising attitude is more indicative of an inner uncertainty than a deep conviction. The implacable stand is directed more against the doubt within than the assailant without.

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Every animal is sad after coitus except the human female and the rooster.

Every animal is sad after coitus except the human female and the rooster.

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Evaluation and judgment are responses to what exists, sorting the things that pass before us into categories of good, bad, read more

Evaluation and judgment are responses to what exists, sorting the things that pass before us into categories of good, bad, and indifferent. But a rational life, the life of a valuer, does not consist essentially in reaction. It consists in action. Man does not find his values, like the other animals; he creates them. The primary focus of a valuer is not to take the world as it comes and pass judgment. His primary focus is to identify what might and ought to exist, to uncover potentialities that he can exploit, to find ways of reshaping the world in the image of his values.

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  18  /  18  

Sin makes its own hell, and goodness its own heaven.

Sin makes its own hell, and goodness its own heaven.

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The main fuel to speed the world's progress is our stock of knowledge, and the brake is our lack of read more

The main fuel to speed the world's progress is our stock of knowledge, and the brake is our lack of imagination.

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There are no chaste minds. Minds copulate wherever they meet.

There are no chaste minds. Minds copulate wherever they meet.

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  9  /  13  

The desire to belong is partly a desire to lose oneself.

The desire to belong is partly a desire to lose oneself.

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  18  /  14  

There are in fact four very different stumbling blocks in the way of grasping the truth, which hinder every man read more

There are in fact four very different stumbling blocks in the way of grasping the truth, which hinder every man however learned, and scarcely allow anyone to win a clear title to wisdom, namely, the example of weak and unworthy authority, longstanding custom, the feeling of the ignorant crowd, and the hiding of our own ignorance while making a display of our apparent knowledge.

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Power concedes nothing without a demand.

Power concedes nothing without a demand.

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