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  6  /  11  

That hatred springs more from self-contempt than from a legitimate grievance is seen in the intimate connection between hatred and read more

That hatred springs more from self-contempt than from a legitimate grievance is seen in the intimate connection between hatred and a guilty conscience.

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  7  /  14  

He who can take no interest in what is small will take false interest in what is great.

He who can take no interest in what is small will take false interest in what is great.

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Knowledge can be enormously costly, and is often scattered in widely uneven fragments, too small to be individually usable in read more

Knowledge can be enormously costly, and is often scattered in widely uneven fragments, too small to be individually usable in decision making. The communication and coordination of these scattered fragments of knowledge is one of the basic problems- perhaps the basic problem- of any society.

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  7  /  15  

The uncompromising attitude is more indicative of an inner uncertainty than a deep conviction. The implacable stand is directed more read more

The uncompromising attitude is more indicative of an inner uncertainty than a deep conviction. The implacable stand is directed more against the doubt within than the assailant without.

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  18  /  11  

Only the individual who has come to terms with his self can have a dispassionate attitude toward the world.

Only the individual who has come to terms with his self can have a dispassionate attitude toward the world.

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It is impossible to describe any human action if one does not refer to the meaning the actor sees in read more

It is impossible to describe any human action if one does not refer to the meaning the actor sees in the stimulus as well as in the end his response is aiming at.

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  12  /  44  

Every extreme attitude is a flight from the self.

Every extreme attitude is a flight from the self.

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  8  /  16  

That's one small step for a man, one giant leap for mankind.

That's one small step for a man, one giant leap for mankind.

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We are unified both by hating in common and by being hated in common.

We are unified both by hating in common and by being hated in common.

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