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			 ...it is always advisable to perceive clearly our ignorance.  
	 ...it is always advisable to perceive clearly our ignorance. 
		
 
	
			 We have rudiments of reverence for the human body, but we consider as nothing the rape of the human mind.  
	 We have rudiments of reverence for the human body, but we consider as nothing the rape of the human mind. 
		
 
	
			 Because we do not understand the brain very well we are constantly tempted to use the latest technology as a read more 
	 Because we do not understand the brain very well we are constantly tempted to use the latest technology as a model for trying to understand it. In my childhood we were always assured that the brain was a telephone switchboard. ('What else could it be?') I was amused to see that Sherrington, the great British neuroscientist, thought that the brain worked like a telegraph system. Freud often compared the brain to hydraulic and electro-magnetic systems. Leibniz compared it to a mill, and I am told some of the ancient Greeks thought the brain functions like a catapult. At present, obviously, the metaphor is the digital computer. 
		
 
	
			 You can discover what your enemy fears most by observing the means he uses to frighten you.  
	 You can discover what your enemy fears most by observing the means he uses to frighten you. 
		
 
	
			 We do not have to visit a madhouse to find disordered minds; our planet is the mental institution of the read more 
	 We do not have to visit a madhouse to find disordered minds; our planet is the mental institution of the universe. 
		
 
	
			 The envious only hate the excellence they cannot reach.  
	 The envious only hate the excellence they cannot reach. 
		
 
	
			 Our minds can work for us or against us at any given moment. We can learn to accept and live read more 
	 Our minds can work for us or against us at any given moment. We can learn to accept and live with the natural psychological laws that govern us, understanding how to flow with life rather than struggle against it. We can return to our natural state of contentment. 
		
 
	
			 There is nothing so awkward as courting a woman whilst she is making sausages.  
	 There is nothing so awkward as courting a woman whilst she is making sausages. 
		
 
	
			 Reason and action are congeneric and homogenous, two aspects of the same phenomenon.  
	 Reason and action are congeneric and homogenous, two aspects of the same phenomenon.