The sexual regions constitute a particularly vulnerable spot, and remain so even in man, and the need for their protection read more

The sexual regions constitute a particularly vulnerable spot, and remain so even in man, and the need for their protection which thus exists conflicts with the prominent display required for sexual allurement. This end is far more effectively attained, with greater advantage and less disadvantage, by concentrating the chief ensigns of sexual attractiveness on the upper and more conspicuous parts of the body. This method is well-nigh universal among animals as well as in man.

I know how men in exile feed on dreams.

I know how men in exile feed on dreams.

A nail is driven out by another nail. Habit is overcome by habit.

A nail is driven out by another nail. Habit is overcome by habit.

Considering the enormous range of human knowledge, from intimate personal knowledge of specific individuals to the complexities of organizations and read more

Considering the enormous range of human knowledge, from intimate personal knowledge of specific individuals to the complexities of organizations and the subtleties of feelings, it is remarkable that one speck in this firmament should be the sole determinant of whether someone is considered knowledgeable or ignorant in general. Yet it is a fact of life that an unlettered person is considered ignorant, however much he may know about nature and man, and a Ph.D. is never considered ignorant, however barren his mind might be outside his narrow specialty and however little he grasps about human feeling or social complexities.

Self-righteousness is a manifestation of self-contempt.

Self-righteousness is a manifestation of self-contempt.

A fool hath no dialogue within himself, the first thought carrieth him without the reply of a second.

A fool hath no dialogue within himself, the first thought carrieth him without the reply of a second.

Love and envy make a man pine, which other affections do not, because they are not so continual.

Love and envy make a man pine, which other affections do not, because they are not so continual.

The desire to belong is partly a desire to lose oneself.

The desire to belong is partly a desire to lose oneself.

Whence come these hatreds...? They are an expression of a desperate effort to suppress an awareness of our inadequacy, worthlessness, read more

Whence come these hatreds...? They are an expression of a desperate effort to suppress an awareness of our inadequacy, worthlessness, guilt and other shortcomings of the self. Self-contempt is here transmuted into hatred of others- and there is a most determined and persistent effort to mask this switch.