Always remember others may hate you but those who hate you don't win unless you hate them. And then you read more

Always remember others may hate you but those who hate you don't win unless you hate them. And then you destroy yourself.

Only the individual who has come to terms with his self can have a dispassionate attitude toward the world.

Only the individual who has come to terms with his self can have a dispassionate attitude toward the world.

Art should be appreciated with passion and violence, not with a tepid, deprecating elegance that fears the censoriousness of a read more

Art should be appreciated with passion and violence, not with a tepid, deprecating elegance that fears the censoriousness of a common room.

Do not brood over your past mistakes and failures as this will only fill your mind with grief, regret and read more

Do not brood over your past mistakes and failures as this will only fill your mind with grief, regret and depression. Do not repeat them in the future.

It is not the horse that draws the cart, but the oats.

It is not the horse that draws the cart, but the oats.

Social values in general are incrementally variable: neither safety, diversity, rational articulation, nor morality is categorically a "good thing" to read more

Social values in general are incrementally variable: neither safety, diversity, rational articulation, nor morality is categorically a "good thing" to have more of, without limits. All are subject to diminishing returns, and ultimately negative returns.

When we can't dream any longer, we die.

When we can't dream any longer, we die.

Who shoots at the mid-day sun, though he be so sure he shall never hit the mark, yet as sure read more

Who shoots at the mid-day sun, though he be so sure he shall never hit the mark, yet as sure as he is, he shall shoot higher than he who aims at a bush.

Considering the enormous range of human knowledge, from intimate personal knowledge of specific individuals to the complexities of organizations and read more

Considering the enormous range of human knowledge, from intimate personal knowledge of specific individuals to the complexities of organizations and the subtleties of feelings, it is remarkable that one speck in this firmament should be the sole determinant of whether someone is considered knowledgeable or ignorant in general. Yet it is a fact of life that an unlettered person is considered ignorant, however much he may know about nature and man, and a Ph.D. is never considered ignorant, however barren his mind might be outside his narrow specialty and however little he grasps about human feeling or social complexities.