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Because we do not understand the brain very well we are constantly tempted to use the latest technology as a read more
Because we do not understand the brain very well we are constantly tempted to use the latest technology as a model for trying to understand it. In my childhood we were always assured that the brain was a telephone switchboard. ('What else could it be?') I was amused to see that Sherrington, the great British neuroscientist, thought that the brain worked like a telegraph system. Freud often compared the brain to hydraulic and electro-magnetic systems. Leibniz compared it to a mill, and I am told some of the ancient Greeks thought the brain functions like a catapult. At present, obviously, the metaphor is the digital computer.
Veracity is the heart of morality.
Veracity is the heart of morality.
Commitment becomes hysterical when those who have nothing to give advocate generosity, and those who have nothing to give up read more
Commitment becomes hysterical when those who have nothing to give advocate generosity, and those who have nothing to give up preach renunciation.
Happiness is good health and a bad memory.
Happiness is good health and a bad memory.
Violence is the last refuge of the incompetent.
Violence is the last refuge of the incompetent.
The seeds of great discoveries are constantly floating around, but they only take root in minds well prepared to receive read more
The seeds of great discoveries are constantly floating around, but they only take root in minds well prepared to receive them.
It is better to correct your own faults than those of another.
It is better to correct your own faults than those of another.
Seek ye first the good things of the mind, and the rest will either be supplied or its loss will read more
Seek ye first the good things of the mind, and the rest will either be supplied or its loss will not be felt.
The remarkable thing is that we really love our neighbors as ourselves: we do unto others as we do unto read more
The remarkable thing is that we really love our neighbors as ourselves: we do unto others as we do unto ourselves. We hate others when we hate ourselves. We are tolerant of others when we tolerate ourselves. We forgive others when we forgive ourselves. We are prone to sacrifice others when we are ready to sacrifice ourselves.
