The envious only hate the excellence they cannot reach.

The envious only hate the excellence they cannot reach.

Since the social victim has been oppressed by society, he comes to feel that his individual life will be improved read more

Since the social victim has been oppressed by society, he comes to feel that his individual life will be improved more by changes in society than by his own initiative. Without realizing it, he makes society rather than himself the agent of change. The power he finds in his victimization may lead him to collective action against society, but it also encourages passivity within the sphere of his personal life.

As for myself, I always willingly acknowledge my own self as the principal cause of every good and of every read more

As for myself, I always willingly acknowledge my own self as the principal cause of every good and of every evil which may befall me; therefore I have always found myself capable of being my own pupil, and ready to love my teacher.

No one has ever had an idea in a dress suit.

No one has ever had an idea in a dress suit.

Let us face ourselves bravely as we are. For only a philosophy that recognizes reality can lead us into true read more

Let us face ourselves bravely as we are. For only a philosophy that recognizes reality can lead us into true happiness, and only that kind of philosophy is sound and healthy.

When you say that you agree to a thing in principle you mean that you have not the slightest intention read more

When you say that you agree to a thing in principle you mean that you have not the slightest intention of carrying it out in practice.

There are in fact four very different stumbling blocks in the way of grasping the truth, which hinder every man read more

There are in fact four very different stumbling blocks in the way of grasping the truth, which hinder every man however learned, and scarcely allow anyone to win a clear title to wisdom, namely, the example of weak and unworthy authority, longstanding custom, the feeling of the ignorant crowd, and the hiding of our own ignorance while making a display of our apparent knowledge.

We keep, in science, getting a more and more sophisticated view of our essential ignorance.

We keep, in science, getting a more and more sophisticated view of our essential ignorance.

The great questions are those an intelligent child asks and, getting no answers, stops asking.

The great questions are those an intelligent child asks and, getting no answers, stops asking.