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We cannot hate those who we despise.
We cannot hate those who we despise.
The continuous disasters of man's history are mainly due to his excessive capacity and urge to become identified with a read more
The continuous disasters of man's history are mainly due to his excessive capacity and urge to become identified with a tribe, nation, church or cause, and to espouse its credo uncritically and enthusiastically, even if its tenets are contrary to reason, devoid of self-interest and detrimental to the claims of self-preservation.We are thus driven to the unfashionable conclusion that the trouble with our species is not an excess of aggression, but an excess capacity for fanatical devotion.
Do what thy manhood bids thee do, from none but self expect applause;He noblest lives and noblest dies who makes read more
Do what thy manhood bids thee do, from none but self expect applause;He noblest lives and noblest dies who makes and keeps his self-made laws.
People are just as happy as they make up their minds to be.
People are just as happy as they make up their minds to be.
There are two modes of acquiring knowledge, namely by reasoning and experience. Reasoning draws a conclusion and makes us grant read more
There are two modes of acquiring knowledge, namely by reasoning and experience. Reasoning draws a conclusion and makes us grant the conclusion, but does not make the conclusion certain, nor does it remove doubt so that the mind may rest on the intuition of truth, unless the mind discovers it by the path of experience.
Who speaks reason to his fellow man bestows it upon them.
Who speaks reason to his fellow man bestows it upon them.
Men, it has been well said, think in herds; it will be seen that they go mad in herds, while read more
Men, it has been well said, think in herds; it will be seen that they go mad in herds, while they only recover their senses slowly, and one by one.
This is the constitutional limitation of man's knowledge and interests, the fact that he cannot know more than a tiny read more
This is the constitutional limitation of man's knowledge and interests, the fact that he cannot know more than a tiny part of the whole of society and that therefore all that can enter into his motives are the immediate effects which his actions will have in the sphere he knows.
Everyone thinks of changing the world, but no one thinks of changing himself.
Everyone thinks of changing the world, but no one thinks of changing himself.